Tremblay excels at atmospheric unease even if the story he’s spinning isn’t always as rich as its milieu.
A teenage boy’s mysterious disappearance from a local park leads his family and friends to contemplate supernatural influences.
Elizabeth Sanderson thinks nothing of letting her 13-year-old son, Tommy, sleep over at his friend Josh’s house, a common summer occurrence in the sleepy Boston suburb of Ames. But when Josh calls in the middle of the night, wondering if Tommy is back home, everything changes. Turns out Tommy, Josh, and their friend Luis snuck out, beers stuffed in backpacks, and headed for Borderland, the sprawling state park nearby, where Tommy ran off. Tremblay (A Head Full of Ghosts, 2015) makes it clear from the start that the half-truths Josh and Luis are peddling to their parents and the cops are barely that, but he’s not entirely successful at maintaining tension over Tommy’s ultimate fate. Elizabeth tries, somewhat unsuccessfully, to hold it together for her younger child, 11-year-old Kate, who becomes a virtual recluse in the wake of her brother’s disappearance. Though Elizabeth appears levelheaded, after she sees what she comes to believe is the ghost of her son crouching in her bedroom late one night, she becomes convinced that Tommy is dead. As the lives of the three boys prior to the fateful night take shape through flashbacks and somewhat clumsily inserted entries from Tommy's diary, which Elizabeth finds, the potential paranormal aspects—particularly the local mythology surrounding the boys’ hangout spot of Devil’s Rock—become almost as believable as the police investigation that’s grounded in reality.
Tremblay excels at atmospheric unease even if the story he’s spinning isn’t always as rich as its milieu.Pub Date: June 21, 2016
ISBN: 978-0-06-236326-8
Page Count: 336
Publisher: Morrow/HarperCollins
Review Posted Online: March 30, 2016
Kirkus Reviews Issue: April 15, 2016
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
This book sings with the terrible silence of dead civilizations in which once there was valor.
Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
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