by Per Petterson ; translated by Don Bartlett ‧ RELEASE DATE: April 7, 2015
Without pyrotechnics, Petterson brings his characters and working-class Norway vividly, even passionately, to life; days...
Norwegian Petterson (It’s Fine By Me, 2012, etc.) shows his considerable gift for exploring the darker crevices of boyhood in this elegiac story of two long-estranged friends whose lives have not turned out as they expected.
In 2006, Tommy and Jim speak briefly on a bridge in Oslo where Jim is fishing and Tommy is driving his Mercedes. While Tommy is a successful if lonely businessman, emotionally fragile Jim has not worked at his job at the Oslo Libraries for a year, and his sick leave has run out. More than 30 years ago, the two were best friends growing up together in the working-class neighborhood of Mørk. Back then, Jim—raised by his devoted single mom, who taught religion and instilled in Jim the belief that “you had to make yourself worthy”—seemed headed for success. Tommy’s childhood was a disaster—after his mother’s disappearance in 1964, his father abused his three younger sisters until 13-year-old Tommy attacked him with a bat and his father disappeared, too. The children were sent to different homes. While living with kindly neighbor Jonsen, Tommy tried to maintain a bond with his sister Siri, although her heavily Christian new parents considered him a bad influence. In adolescence, Siri was no longer close to Tommy but began a romance with Jim when he started attending her high school. The triangular connections became complicated, but all three had a sweetness and innocence about them. Then one afternoon Jim had a moment of what he considered cowardice while skating with Tommy and never forgave himself. Going about what turns into a trying day for each in 2006, both middle-aged men are drawn back to memories of that earlier time and each other, exposing how the scars from their (and Siri’s) pasts formed them. Don’t expect redemption here, but hope for connection.
Without pyrotechnics, Petterson brings his characters and working-class Norway vividly, even passionately, to life; days after they finish the novel, readers may still have dreams of ice cracking.Pub Date: April 7, 2015
ISBN: 978-1-55597-699-6
Page Count: 224
Publisher: Graywolf
Review Posted Online: Jan. 21, 2015
Kirkus Reviews Issue: Feb. 1, 2015
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by Per Petterson ; translated by Ingvild Burkey
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by Per Petterson ; translated by Don Bartlett
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by Per Petterson ; translated by Don Bartlett
by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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edited by Margaret Atwood & Douglas Preston
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SEEN & HEARD
BOOK TO SCREEN
by Chinua Achebe ‧ RELEASE DATE: Jan. 23, 1958
This book sings with the terrible silence of dead civilizations in which once there was valor.
Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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