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FRESH FIELDS

The youth doesn’t have the spirit to carry this tale of woe.

In Kocan’s latest bleak novel (The Treatment and the Cure, 1985, etc.), a teenager, down and out in Australia, is sustained by his fantasies.

Three people arrive at the train station of a large city: The woman, the youth and the boy. We don’t know their names, nor that of the city. They are fleeing Vladimir, an abusive husband and father. The 14-year-old youth knows he doesn’t have the will to fight him. What inner strength he has derives from Diestl, a German soldier in a war movie. The Germans have lost, and Diestl is on enemy terrain, but he still has his Schweisser sub-machine-gun. Diestl the self-reliant loner consoles the youth through thick and thin. The youth gets a job in the country, on a sheep ranch, while his mother finds work elsewhere upstate. He’s a slow learner, and his boss is short-tempered; he’s fired. He doesn’t fare any better on a wheat farm, or as a cleaner at a movie theater (let go because he smells bad). Daytimes he’s in parks or visiting museums; some nights he finds crummy hotels, others he sleeps on the street. His thoughts revolve around Diestl, the Anglo-Saxon King Harold (another outnumbered hero) and pin-up Grace Kelly. He cries a lot—the least thing sets him off—and he’s never had a girlfriend. There are opportunities to explore his sexuality (with a girl on the wheat farm, with some gay guys he meets while clipping cotton), but Kocan’s not interested in that coming-of-age story. That wouldn’t matter if he replaced it with something else, but he doesn’t, so we get a slow fizzle. One fellow lodger says the youth is “a young tiger that doesn’t know whether to hide or kill,” and the youth does buy a rifle, but Kocan, who in 1966 attempted to assassinate an Australian politician and subsequently spent time in a hospital for the criminally insane, must have a problem imagining his crybaby pulling the trigger, for he leaves everything up in the air.

The youth doesn’t have the spirit to carry this tale of woe.

Pub Date: May 1, 2007

ISBN: 1-933372-29-X

Page Count: 304

Publisher: Europa Editions

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: March 15, 2007

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CIRCE

Miller makes Homer pertinent to women facing 21st-century monsters.

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A retelling of ancient Greek lore gives exhilarating voice to a witch.

“Monsters are a boon for gods. Imagine all the prayers.” So says Circe, a sly, petulant, and finally commanding voice that narrates the entirety of Miller’s dazzling second novel. The writer returns to Homer, the wellspring that led her to an Orange Prize for The Song of Achilles (2012). This time, she dips into The Odyssey for the legend of Circe, a nymph who turns Odysseus’ crew of men into pigs. The novel, with its distinctive feminist tang, starts with the sentence: “When I was born, the name for what I was did not exist.” Readers will relish following the puzzle of this unpromising daughter of the sun god Helios and his wife, Perse, who had negligible use for their child. It takes banishment to the island Aeaea for Circe to sense her calling as a sorceress: “I will not be like a bird bred in a cage, I thought, too dull to fly even when the door stands open. I stepped into those woods and my life began.” This lonely, scorned figure learns herbs and potions, surrounds herself with lions, and, in a heart-stopping chapter, outwits the monster Scylla to propel Daedalus and his boat to safety. She makes lovers of Hermes and then two mortal men. She midwifes the birth of the Minotaur on Crete and performs her own C-section. And as she grows in power, she muses that “not even Odysseus could talk his way past [her] witchcraft. He had talked his way past the witch instead.” Circe’s fascination with mortals becomes the book’s marrow and delivers its thrilling ending. All the while, the supernatural sits intriguingly alongside “the tonic of ordinary things.” A few passages coil toward melodrama, and one inelegant line after a rape seems jarringly modern, but the spell holds fast. Expect Miller’s readership to mushroom like one of Circe’s spells.

Miller makes Homer pertinent to women facing 21st-century monsters.

Pub Date: April 10, 2018

ISBN: 978-0-316-55634-7

Page Count: 400

Publisher: Little, Brown

Review Posted Online: Jan. 22, 2018

Kirkus Reviews Issue: Feb. 1, 2018

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THE HANDMAID'S TALE

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.

Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

Pub Date: Feb. 17, 1985

ISBN: 038549081X

Page Count: -

Publisher: Houghton Mifflin

Review Posted Online: Sept. 16, 2011

Kirkus Reviews Issue: Jan. 15, 1985

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