A finely calibrated, intimate portrait of a diverse people, imbued with authenticity sympathy.
An Israeli journalist—born to Iraqi Jews and raised in England—presents a unique perspective on Israeli history: that of the oft-vilified Jewish immigrants from Arab countries.
As Shabi amply demonstrates, the Arab Jewish minorities who first settled in Israel, or Mizrahis, were treated by the Zionist Ashkenazi founders (Jews from Europe) as inferior and even “uncivilized,” suffering discrimination that still remains entrenched. The Sephardic Jews already living in Palestine when the European Zionists created the New Settlement had well-established business and social connections with the Arabs, and indeed maintained the so-called Oriental characteristics that were lost in the Diaspora. Yet the Jews of the Old Settlement were held suspect by the British-backed Zionists, who believed the Arabs were a corrupting influence on “authentic Jewish values.” The Yemenis, for example, first arriving in Palestine in the 1910s, were said to possess “the lifelong habits of the Arab,” and became the solution to “Hebrew labor”—that is, relegated to the low-wage, dead-end work that the Arabs had done. “Development towns,” established on the outskirts of the state between 1952 and 1964 to house migrants, are overwhelmingly made up of Mizrahis, and they tend to be the poorest places in Israel. Shabi also looks at other groups, including the Iraqi Jews, and chronicles their litany of discrimination, as well as the stigma associated with the Mizrahi accent—wherein the lost gutturals of Hebrew still reside—and the Mizrahi students’ tendency toward low achievement in education. Although Israelis often silence these groups from speaking Arabic, Mizrahi music, notes Shabi, is making a comeback.
A finely calibrated, intimate portrait of a diverse people, imbued with authenticity sympathy.Pub Date: Feb. 1, 2009
ISBN: 978-0-8027-1572-2
Page Count: 272
Publisher: Walker
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Dec. 1, 2008
BOOK REVIEW
Occasionally wonky but overall a good case for how the dismal science can make the world less—well, dismal.
“Quality of life means more than just consumption”: Two MIT economists urge that a smarter, more politically aware economics be brought to bear on social issues.
It’s no secret, write Banerjee and Duflo (co-authors: Poor Economics: A Radical Rethinking of the Way To Fight Global Poverty, 2011), that “we seem to have fallen on hard times.” Immigration, trade, inequality, and taxation problems present themselves daily, and they seem to be intractable. Economics can be put to use in figuring out these big-issue questions. Data can be adduced, for example, to answer the question of whether immigration tends to suppress wages. The answer: “There is no evidence low-skilled migration to rich countries drives wage and employment down for the natives.” In fact, it opens up opportunities for those natives by freeing them to look for better work. The problem becomes thornier when it comes to the matter of free trade; as the authors observe, “left-behind people live in left-behind places,” which explains why regional poverty descended on Appalachia when so many manufacturing jobs left for China in the age of globalism, leaving behind not just left-behind people but also people ripe for exploitation by nationalist politicians. The authors add, interestingly, that the same thing occurred in parts of Germany, Spain, and Norway that fell victim to the “China shock.” In what they call a “slightly technical aside,” they build a case for addressing trade issues not with trade wars but with consumption taxes: “It makes no sense to ask agricultural workers to lose their jobs just so steelworkers can keep theirs, which is what tariffs accomplish.” Policymakers might want to consider such counsel, especially when it is coupled with the observation that free trade benefits workers in poor countries but punishes workers in rich ones.
Occasionally wonky but overall a good case for how the dismal science can make the world less—well, dismal.Pub Date: Nov. 12, 2019
ISBN: 978-1-61039-950-0
Page Count: 432
Publisher: PublicAffairs
Review Posted Online: Aug. 28, 2019
Kirkus Reviews Issue: Sept. 15, 2019
SEEN & HEARD
A Churchill-ian view of native history—Ward, that is, not Winston—its facts filtered through a dense screen of ideology.
Custer died for your sins. And so, this book would seem to suggest, did every other native victim of colonialism.
Inducing guilt in non-native readers would seem to be the guiding idea behind Dunbar-Ortiz’s (Emerita, Ethnic Studies/California State Univ., Hayward; Blood on the Border: A Memoir of the Contra War, 2005, etc.) survey, which is hardly a new strategy. Indeed, the author says little that hasn’t been said before, but she packs a trove of ideological assumptions into nearly every page. For one thing, while “Indian” isn’t bad, since “[i]ndigenous individuals and peoples in North America on the whole do not consider ‘Indian’ a slur,” “American” is due to the fact that it’s “blatantly imperialistic.” Just so, indigenous peoples were overwhelmed by a “colonialist settler-state” (the very language broadly applied to Israelis vis-à-vis the Palestinians today) and then “displaced to fragmented reservations and economically decimated”—after, that is, having been forced to live in “concentration camps.” Were he around today, Vine Deloria Jr., the always-indignant champion of bias-puncturing in defense of native history, would disavow such tidily packaged, ready-made, reflexive language. As it is, the readers who are likely to come to this book—undergraduates, mostly, in survey courses—probably won’t question Dunbar-Ortiz’s inaccurate assertion that the military phrase “in country” derives from the military phrase “Indian country” or her insistence that all Spanish people in the New World were “gold-obsessed.” Furthermore, most readers won’t likely know that some Ancestral Pueblo (for whom Dunbar-Ortiz uses the long-abandoned term “Anasazi”) sites show evidence of cannibalism and torture, which in turn points to the inconvenient fact that North America wasn’t entirely an Eden before the arrival of Europe.
A Churchill-ian view of native history—Ward, that is, not Winston—its facts filtered through a dense screen of ideology.Pub Date: Sept. 16, 2014
ISBN: 978-0-8070-0040-3
Page Count: 296
Publisher: Beacon Press
Review Posted Online: Aug. 17, 2014
Kirkus Reviews Issue: Sept. 15, 2014
BOOK REVIEW
BOOK TO SCREEN
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