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A TASTE FOR CHAOS

THE ART OF LITERARY IMPROVISATION

A smart blend of psychology, philosophy and literary history, well-written if sometimes obscure; of broad interest to...

An inquisitive examination of the impulse that yields literary improvisation—which is to say, literature itself.

A writer, Samuel Johnson observed, will devour a whole library in order to make a book. Certainly literary scholar and philanthropist Fertel (The Gorilla Man and the Empress of Steak: A New Orleans Family Memoir, 2011) did just that, to judge by his 30-page bibliography, a tour de force of reading in the fields of literary theory and history befitting a George Steiner or Erich Auerbach. Fertel is not as straight to the point as those two predecessors, and his narrative sometimes wobbles on an unsteady axis built on the premise that improvisation “is the trace that is always already there, anticipating and in part belying Derrida’s profound originality.” The text is shot through with ideas Derrida-ean and Jungian, establishing that improvisation—the creative spirit that leads not just to such transgressive works of literature as Tristram Shandy, but also to the Trojan horse and similarly spectacular cons—is itself an archetype, a “kind of dark disruptive version ever in dialogue with the mainstream” and “a state of being where fundamental polarities of our being contend.” As such, improvisation is naturally a slippery thing to pin down but also easy to pin on whomever one wishes: Herman Melville is an improvisational writer as much as Jack Kerouac, and as for Shakespeare, well, he’s as versatile as Odysseus. Though the terms of argument beg for more precise definition, Fertel’s field bears plenty of fruit, particularly when he gets down to particulars, as when, fairly early in the book, he enumerates the stylistic conventions of improvisation: simplicity, free association, formlessness and the like. By that measure, Kerouac fits but formula-bound Homer doesn’t, but that’s the headache-inducing stuff that only a good analysis can cure.

A smart blend of psychology, philosophy and literary history, well-written if sometimes obscure; of broad interest to students of contemporary literary theory.

Pub Date: March 17, 2015

ISBN: 978-1-935528-68-5

Page Count: 500

Publisher: Spring Journal Books

Review Posted Online: Jan. 3, 2015

Kirkus Reviews Issue: Jan. 15, 2015

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WITCHES AND JESUITS

SHAKESPEARE'S MACBETH

The much celebrated master of nonfiction works his magic on Macbeth, using the ingredients of a mere monograph to conjure a vision of politics, theology, and theatrical practice in King James's England. Wills, winner of a Pulitzer Prize and a National Book Critics Circle Award for Lincoln at Gettysburg (1992), argues that Shakespeare's Macbeth should be understood in the context of the contemporaneous Gunpowder Plot of 1605. This attempt to blow up England's king and Parliament gripped the British imagination then much as the Red Menace and the assassinations of the 1960s dominated postwar American consciousness. Wills frames his examination of Macbeth with such parallels. The heart of his book, which grew out of lectures given at the New York Public Library, shows how the play bristles with the ideology prevalent in the Plot's aftermath, when King James and his spokesmen condemned the Jesuit-led rebellion using metaphors of witchcraft. Wills juxtaposes close readings of the play's language, imagery, and stage history with details of the Plot's representation in propaganda and popular culture. Shakespeare's famous witches take center stage as Wills shows how they draw the regicide Macbeth into their circle. Explicating Shakespeare's demonization of verbal ``equivocation,'' purported to be the Jesuitical method for dissembling in an unfriendly realm, Wills forges a new understanding of the play's second half. He justifies its attentions to the witch Hecate and to the Scottish prince Malcolm as crucial to Shakespeare's exploration of rituals of truth in demonology and kingship. Envisioning Macbeth as an integrated rhetorical presentation of a theological politics, Wills hopes, will enable us to once again find theatrical power in the whole play—especially given the neat conjunction of England's 160506 crisis with our contemporary obsessions about plots and princes. Wills's latest essay portends a renewed Macbeth for the theater; his critical performance, meanwhile, manifests the power of literary criticism that is simultaneously scholarly and popular.

Pub Date: Oct. 1, 1994

ISBN: 0-19-508879-4

Page Count: 208

Publisher: Oxford Univ.

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Aug. 1, 1994

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A FEW KIND WORDS ABOUT HATE

THE DARK SIDE OF FAMILY LIFE AND THE BIBLE

A sweet call for the unsullied love of children that frequently derails under the weight of dubious argument.

Forget Iran and North Korea. The locus of evil is the institution of the family, says poet Stannard, who died in 2004.

“They fuck you up, your mum and dad,” wrote the poet Philip Larkin. Stannard heartily agrees: The dominant-submissive arrangement crushes children, preempting their need for security and affection and stifling their healthy anger, punctuating their days with episodes of verbal and physical abuse. Children become little engines of hate, says the author (though hate can also have positive value, expressing indignation and a sense of self-love). As a child, the author suffered sexual abuse and was the constant victim of her mother’s cruel scorn. The author’s expressiveness testifies to an inner voice, a self-helper, bringing an awareness of suppressed grief and forgotten wounds. She tenders an unrestrained critique of the Bible as a how-to guide for vindictiveness and violence, a reflection of “a corrupt and brutal mankind,” with its God “the biggest hater of them all.” She also calls out Sigmund Freud for back-pedaling when he abandoned sexual trauma as the source of hysteria. Eventually, her broad generalizations detract from her message: Yes, the family can be an abomination, and yes, it’s certainly plausible that hate is often the manifestation of a hurt, frightened child. It doesn’t necessarily follow, however, that “happy families are largely a mirage,” treating children as “inferior species” and “losers.” The author is also prone to such ridiculous statements as, “that the great Gandhi mistreated his children only proves that parents don’t know how to bring up children.”

A sweet call for the unsullied love of children that frequently derails under the weight of dubious argument.

Pub Date: N/A

ISBN: 20.00

Page Count: -

Publisher: N/A

Review Posted Online: May 23, 2010

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