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THE PRIVATE LIFE OF MRS. SHARMA

Even as cultural products can feel increasingly generic in our technologically advanced global marketplace, Kapur...

In contradictory modern India, an urban woman’s private confession becomes a portrait, and perhaps an indictment, of 21st-century globalism.

The novel opens with 37-year-old Renuka Sharma describing her first encounter with a stylish man at a Delhi metro station. His name is Vineet Sehgal, he is 30 years old, and he works in a boutique hotel in Gurgaon, a rapidly growing financial hub on the outskirts of Delhi. Renuka and Vineet soon become chaste but frequent companions, and she seems to learn everything there is to know about him. In return, Vineet has little curiosity about the facts of Renuka’s life. She is never forced to tell him that she's married, that her husband works in Dubai, that she lives with her 15-year-old son, Bobby, in a small flat, or even that her mother died when she was 13. Those intimate details are reserved for the reader, details of her domestic life mingling with observations about technology, poverty, ambition, real estate, respectability, and masturbation. As candid as her observations are, there are times even in these pages when she withholds the truth. When her relationship with Vineet does become sexual, it is stated casually, as an afterthought, and then expertly rationalized. Renuka seems to embody all the contradictions of urban India in the 21st-century global economy, with its shiny new malls and underdeveloped infrastructure, its growing wealth and collapsing middle class, its modernity and traditionalism. Her fraught, often humorous and irreverent narration is a study in cognitive dissonance, in which she is constantly trying to reconcile the complex stimuli of Delhi with the image of herself as a simple woman from a good family.

Even as cultural products can feel increasingly generic in our technologically advanced global marketplace, Kapur (Overwinter, 2012) proves that a gifted writer can still powerfully capture a complex voice from a singular place and time.

Pub Date: Dec. 13, 2016

ISBN: 978-1-4088-7364-9

Page Count: 192

Publisher: Bloomsbury

Review Posted Online: Sept. 20, 2016

Kirkus Reviews Issue: Oct. 1, 2016

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THE HANDMAID'S TALE

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.

Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

Pub Date: Feb. 17, 1985

ISBN: 038549081X

Page Count: -

Publisher: Houghton Mifflin

Review Posted Online: Sept. 16, 2011

Kirkus Reviews Issue: Jan. 15, 1985

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ANIMAL FARM

A FAIRY STORY

A modern day fable, with modern implications in a deceiving simplicity, by the author of Dickens. Dali and Others (Reynal & Hitchcock, p. 138), whose critical brilliance is well adapted to this type of satire. This tells of the revolt on a farm, against humans, when the pigs take over the intellectual superiority, training the horses, cows, sheep, etc., into acknowledging their greatness. The first hints come with the reading out of a pig who instigated the building of a windmill, so that the electric power would be theirs, the idea taken over by Napoleon who becomes topman with no maybes about it. Napoleon trains the young puppies to be his guards, dickers with humans, gradually instigates a reign of terror, and breaks the final commandment against any animal walking on two legs. The old faithful followers find themselves no better off for food and work than they were when man ruled them, learn their final disgrace when they see Napoleon and Squealer carousing with their enemies... A basic statement of the evils of dictatorship in that it not only corrupts the leaders, but deadens the intelligence and awareness of those led so that tyranny is inevitable. Mr. Orwell's animals exist in their own right, with a narrative as individual as it is apt in political parody.

Pub Date: Aug. 26, 1946

ISBN: 0452277507

Page Count: 114

Publisher: Harcourt, Brace

Review Posted Online: Nov. 2, 2011

Kirkus Reviews Issue: Aug. 1, 1946

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