by Richard Wilkinson and Kate Pickett ‧ RELEASE DATE: Jan. 1, 2010
A book full of dangerous ideas and useful statistics, all worthy of attention, discussion and action.
Predatory capitalism makes some of us poor and some of us rich, of course, but it also makes most of us sick, crime-ridden and mad—or so two British social scientists contend.
In a scholarly work that is already exciting widespread discussion outside the academy, Wilkinson (Univ. of Nottingham Medical School) and Pickett (Univ. of York) show that by nearly every measure of the quality of life, societies with high income inequality fare more poorly than those with a more even distribution of wealth. In the United States, writes former labor secretary Robert Reich in the foreword, the top one percent of earners has tripled its share of the economy since 1980—when, not coincidentally, Ronald Reagan came to power and began to deregulate everything. Reich scorns the thought that the Obama administration should be branded socialist for wanting to return some social controls to 1980 and even 1990 levels. Wilkinson and Pickett are measured and even cautious in advancing their interpretations of the data, which are full of curiosities. In unequal countries, for instance, women suffer from greater levels of certain kinds of mental illness than do men, and some diseases—particularly heart-related illnesses and obesity—seem strongly correlated to disparities in wealth distribution. Everywhere, the links between legalized robbery and other kinds of crime are strong. The authors relate much of the problem to the overall phenomenon of anxiety—perhaps not the most scientific of diagnostic words, but one that does the job. Ultimately, they urge a return to the concept that liberty and equality are connected—the idea that they are not “seems to have emerged during the Cold War.”
A book full of dangerous ideas and useful statistics, all worthy of attention, discussion and action.Pub Date: Jan. 1, 2010
ISBN: 978-1-60819-036-2
Page Count: 352
Publisher: Bloomsbury
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Nov. 15, 2009
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by Jo Nelson ; illustrated by Richard Wilkinson
by Bari Weiss ‧ RELEASE DATE: Sept. 10, 2019
A forceful, necessarily provocative call to action for the preservation and protection of American Jewish freedom.
Known for her often contentious perspectives, New York Times opinion writer Weiss battles societal Jewish intolerance through lucid prose and a linear playbook of remedies.
While she was vividly aware of anti-Semitism throughout her life, the reality of the problem hit home when an active shooter stormed a Pittsburgh synagogue where her family regularly met for morning services and where she became a bat mitzvah years earlier. The massacre that ensued there further spurred her outrage and passionate activism. She writes that European Jews face a three-pronged threat in contemporary society, where physical, moral, and political fears of mounting violence are putting their general safety in jeopardy. She believes that Americans live in an era when “the lunatic fringe has gone mainstream” and Jews have been forced to become “a people apart.” With palpable frustration, she adroitly assesses the origins of anti-Semitism and how its prevalence is increasing through more discreet portals such as internet self-radicalization. Furthermore, the erosion of civility and tolerance and the demonization of minorities continue via the “casual racism” of political figures like Donald Trump. Following densely political discourses on Zionism and radical Islam, the author offers a list of bullet-point solutions focused on using behavioral and personal action items—individual accountability, active involvement, building community, loving neighbors, etc.—to help stem the tide of anti-Semitism. Weiss sounds a clarion call to Jewish readers who share her growing angst as well as non-Jewish Americans who wish to arm themselves with the knowledge and intellectual tools to combat marginalization and defuse and disavow trends of dehumanizing behavior. “Call it out,” she writes. “Especially when it’s hard.” At the core of the text is the author’s concern for the health and safety of American citizens, and she encourages anyone “who loves freedom and seeks to protect it” to join with her in vigorous activism.
A forceful, necessarily provocative call to action for the preservation and protection of American Jewish freedom.Pub Date: Sept. 10, 2019
ISBN: 978-0-593-13605-8
Page Count: 224
Publisher: Crown
Review Posted Online: Aug. 22, 2019
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by Roxanne Dunbar-Ortiz ‧ RELEASE DATE: Sept. 16, 2014
A Churchill-ian view of native history—Ward, that is, not Winston—its facts filtered through a dense screen of ideology.
Custer died for your sins. And so, this book would seem to suggest, did every other native victim of colonialism.
Inducing guilt in non-native readers would seem to be the guiding idea behind Dunbar-Ortiz’s (Emerita, Ethnic Studies/California State Univ., Hayward; Blood on the Border: A Memoir of the Contra War, 2005, etc.) survey, which is hardly a new strategy. Indeed, the author says little that hasn’t been said before, but she packs a trove of ideological assumptions into nearly every page. For one thing, while “Indian” isn’t bad, since “[i]ndigenous individuals and peoples in North America on the whole do not consider ‘Indian’ a slur,” “American” is due to the fact that it’s “blatantly imperialistic.” Just so, indigenous peoples were overwhelmed by a “colonialist settler-state” (the very language broadly applied to Israelis vis-à-vis the Palestinians today) and then “displaced to fragmented reservations and economically decimated”—after, that is, having been forced to live in “concentration camps.” Were he around today, Vine Deloria Jr., the always-indignant champion of bias-puncturing in defense of native history, would disavow such tidily packaged, ready-made, reflexive language. As it is, the readers who are likely to come to this book—undergraduates, mostly, in survey courses—probably won’t question Dunbar-Ortiz’s inaccurate assertion that the military phrase “in country” derives from the military phrase “Indian country” or her insistence that all Spanish people in the New World were “gold-obsessed.” Furthermore, most readers won’t likely know that some Ancestral Pueblo (for whom Dunbar-Ortiz uses the long-abandoned term “Anasazi”) sites show evidence of cannibalism and torture, which in turn points to the inconvenient fact that North America wasn’t entirely an Eden before the arrival of Europe.
A Churchill-ian view of native history—Ward, that is, not Winston—its facts filtered through a dense screen of ideology.Pub Date: Sept. 16, 2014
ISBN: 978-0-8070-0040-3
Page Count: 296
Publisher: Beacon Press
Review Posted Online: Aug. 17, 2014
Kirkus Reviews Issue: Sept. 15, 2014
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by Roxanne Dunbar-Ortiz ; adapted by Jean Mendoza & Debbie Reese
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