edited by Rick Moody & Darcey Steinke ‧ RELEASE DATE: Nov. 1, 1997
A bid to shed fresh light on the New Testament, weighed down by a disappointingly predictable party line: Jesus-as-radical-moral-teacher. These baby boomer writers have mostly ``revisited'' only a fraction of the New Testament, the Gospels, which novelist Moody (Purple America, p. 164, etc.) sees as ``great liberal documents in strong support of ethical universals.'' In rescuing the New Testament from the Christian Right, though, these writers don't realize that by almost exclusively using the Gospels, they've ceded some of the richest territory to the fundamentalists. That's why Joanna Scott's marvelous essay on Revelation is nothing short of a revelation (her discussion of symbols as ``masks'' in the text is truly stunning), and why Ann Powers's contribution, ``Teenage Jesus,'' falls flat. In her zeal to make Jesus culturally relevant to bohemian boomers, Powers utterly trivializes his message and mission. Portrayals of Jesus as a rebel with a good cause, or a misunderstood ethical teacher, are beyond prosaic. Several of the writers mention that their views of Jesus were heavily influenced by the rock-opera movie Jesus Christ Superstar, which helps explain this book's unidimensionality. Why not try new turf and explore the irascible Paul? Aside from one obligatory essay on 1 Corinthians 13 (de rigueur at American weddings), Paul is completely ignored. Standout essays include bell hooks's creative offering on the transformative power of love; Benjamin Cheever's offhanded appeal to ``judge not,'' and Jeffrey Eugenides's witty portrayal of the Holy Ghost in Acts: ``Jesus gets all the attention, all the reviews,'' Eugenides wryly observes. The editors of this anthology should have heeded his remark. In its narrow purview, this New Testament revisited is considerably less juicy than the original.
Pub Date: Nov. 1, 1997
ISBN: 0-316-57928-9
Page Count: 256
Publisher: Little, Brown
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Sept. 1, 1997
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by Albert Camus ‧ RELEASE DATE: Sept. 26, 1955
This a book of earlier, philosophical essays concerned with the essential "absurdity" of life and the concept that- to overcome the strong tendency to suicide in every thoughtful man-one must accept life on its own terms with its values of revolt, liberty and passion. A dreary thesis- derived from and distorting the beliefs of the founders of existentialism, Jaspers, Heldegger and Kierkegaard, etc., the point of view seems peculiarly outmoded. It is based on the experience of war and the resistance, liberally laced with Andre Gide's excessive intellectualism. The younger existentialists such as Sartre and Camus, with their gift for the terse novel or intense drama, seem to have omitted from their philosophy all the deep religiosity which permeates the work of the great existentialist thinkers. This contributes to a basic lack of vitality in themselves, in these essays, and ten years after the war Camus seems unaware that the life force has healed old wounds... Largely for avant garde aesthetes and his special coterie.
Pub Date: Sept. 26, 1955
ISBN: 0679733736
Page Count: 228
Publisher: Knopf
Review Posted Online: Sept. 19, 2011
Kirkus Reviews Issue: Sept. 1, 1955
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by Albert Camus ; translated by Justin O'Brien & Sandra Smith
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by Albert Camus ; translated by Ellen Conroy Kennedy & Justin O'Brien
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by Albert Camus translated by Arthur Goldhammer edited by Alice Kaplan
by Stephen Batchelor ‧ RELEASE DATE: Feb. 18, 2020
A very welcome instance of philosophy that can help readers live a good life.
A teacher and scholar of Buddhism offers a formally varied account of the available rewards of solitude.
“As Mother Ayahuasca takes me in her arms, I realize that last night I vomited up my attachment to Buddhism. In passing out, I died. In coming to, I was, so to speak, reborn. I no longer have to fight these battles, I repeat to myself. I am no longer a combatant in the dharma wars. It feels as if the course of my life has shifted onto another vector, like a train shunted off its familiar track onto a new trajectory.” Readers of Batchelor’s previous books (Secular Buddhism: Imagining the Dharma in an Uncertain World, 2017, etc.) will recognize in this passage the culmination of his decadeslong shift away from the religious commitments of Buddhism toward an ecumenical and homegrown philosophy of life. Writing in a variety of modes—memoir, history, collage, essay, biography, and meditation instruction—the author doesn’t argue for his approach to solitude as much as offer it for contemplation. Essentially, Batchelor implies that if you read what Buddha said here and what Montaigne said there, and if you consider something the author has noticed, and if you reflect on your own experience, you have the possibility to improve the quality of your life. For introspective readers, it’s easy to hear in this approach a direct response to Pascal’s claim that “all of humanity's problems stem from man's inability to sit quietly in a room alone.” Batchelor wants to relieve us of this inability by offering his example of how to do just that. “Solitude is an art. Mental training is needed to refine and stabilize it,” he writes. “When you practice solitude, you dedicate yourself to the care of the soul.” Whatever a soul is, the author goes a long way toward soothing it.
A very welcome instance of philosophy that can help readers live a good life.Pub Date: Feb. 18, 2020
ISBN: 978-0-300-25093-0
Page Count: 200
Publisher: Yale Univ.
Review Posted Online: Nov. 24, 2019
Kirkus Reviews Issue: Dec. 15, 2019
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