A cogent and approachable argument for a personal meditation practice based on secular Buddhist principles.
A bestselling author sets out to improve the world by encouraging mindful meditation.
By his bold title, Pulitzer finalist Wright (The Evolution of God, 2009, etc.) means to assert that "the core of Buddhism's assessment of the human condition…its conception of certain basic aspects of how the mind works and of how we can change how the mind works...warrants enough confidence to get the label that the title of this book gives it.” The author finds this corroboration in recent developments in psychology and evolutionary biology, contending that current theories suggesting a modular structure for the mind in place of a single executive support the Buddhist doctrine of "not-self.” Furthermore, demonstrable distortions of our perceptions of the world, also anticipated by ancient Buddhist thought, originally served valuable evolutionary purposes but are now obsolete and contribute to personal and social dysfunction. Wright puts forth the mindfulness meditation offered by many Buddhist traditions as a means of overcoming our evolutionary-determined and intuitive habits of thinking and of perceiving the physical world and the human condition with greater clarity and compassion. The author aims to make some fundamentally bizarre-sounding doctrines of Buddhism accessible to skeptical and secular readers by offering scientific support for its assertions in simple language and an engaging style. He keeps explicitly religious references and exotic Asian-language terminology to a minimum; no prior familiarity with Buddhist teachings is required. Wright lightens the trek through some challenging philosophical concepts with well-chosen anecdotes and a self-deprecating humor as he discusses the pinnacles and setbacks of his own meditative experiences. While critical readers may take issue with the logic underlying some of his contentions, the author presents a well-organized, freshly conceived introduction to core concepts of Buddhist thought.
A cogent and approachable argument for a personal meditation practice based on secular Buddhist principles.Pub Date: Aug. 8, 2017
ISBN: 978-1-4391-9545-1
Page Count: 304
Publisher: Simon & Schuster
Review Posted Online: May 14, 2017
Kirkus Reviews Issue: June 1, 2017
This a book of earlier, philosophical essays concerned with the essential "absurdity" of life and the concept that- to overcome the strong tendency to suicide in every thoughtful man-one must accept life on its own terms with its values of revolt, liberty and passion. A dreary thesis- derived from and distorting the beliefs of the founders of existentialism, Jaspers, Heldegger and Kierkegaard, etc., the point of view seems peculiarly outmoded. It is based on the experience of war and the resistance, liberally laced with Andre Gide's excessive intellectualism. The younger existentialists such as Sartre and Camus, with their gift for the terse novel or intense drama, seem to have omitted from their philosophy all the deep religiosity which permeates the work of the great existentialist thinkers. This contributes to a basic lack of vitality in themselves, in these essays, and ten years after the war Camus seems unaware that the life force has healed old wounds... Largely for avant garde aesthetes and his special coterie.
Pub Date: Sept. 26, 1955
ISBN: 0679733736
Page Count: 228
Publisher: Knopf
Review Posted Online: Sept. 19, 2011
Kirkus Reviews Issue: Sept. 1, 1955
A very welcome instance of philosophy that can help readers live a good life.
A teacher and scholar of Buddhism offers a formally varied account of the available rewards of solitude.
“As Mother Ayahuasca takes me in her arms, I realize that last night I vomited up my attachment to Buddhism. In passing out, I died. In coming to, I was, so to speak, reborn. I no longer have to fight these battles, I repeat to myself. I am no longer a combatant in the dharma wars. It feels as if the course of my life has shifted onto another vector, like a train shunted off its familiar track onto a new trajectory.” Readers of Batchelor’s previous books (Secular Buddhism: Imagining the Dharma in an Uncertain World, 2017, etc.) will recognize in this passage the culmination of his decadeslong shift away from the religious commitments of Buddhism toward an ecumenical and homegrown philosophy of life. Writing in a variety of modes—memoir, history, collage, essay, biography, and meditation instruction—the author doesn’t argue for his approach to solitude as much as offer it for contemplation. Essentially, Batchelor implies that if you read what Buddha said here and what Montaigne said there, and if you consider something the author has noticed, and if you reflect on your own experience, you have the possibility to improve the quality of your life. For introspective readers, it’s easy to hear in this approach a direct response to Pascal’s claim that “all of humanity's problems stem from man's inability to sit quietly in a room alone.” Batchelor wants to relieve us of this inability by offering his example of how to do just that. “Solitude is an art. Mental training is needed to refine and stabilize it,” he writes. “When you practice solitude, you dedicate yourself to the care of the soul.” Whatever a soul is, the author goes a long way toward soothing it.
A very welcome instance of philosophy that can help readers live a good life.Pub Date: Feb. 18, 2020
ISBN: 978-0-300-25093-0
Page Count: 200
Publisher: Yale Univ.
Review Posted Online: Nov. 24, 2019
Kirkus Reviews Issue: Dec. 15, 2019
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