Spanning the decades from 1937 to 2002, Tremain’s novel is less sprawling than it is deeply intimate, a soul-stirring song...
Like an intense, beautiful, and deeply moving piece of music, Tremain’s captivating historical novel hits all the right notes.
When we first meet Gustav, the protagonist of Tremain’s (Merivel: A Man of His Time, 2012, etc.) exquisite novel, he is 5 years old and living with his none-too-happy widowed mother, Emilie, in their extremely modest apartment in the small Swiss town of Matzlingen. The year is 1947, and the postwar mood is grim, yet Gustav finds patches of color, flavor, and beauty in the drab, gray world he and Emilie inhabit: the dark purple of a nearly new lipstick he discovers in the gratings of the church he and his mother clean to supplement her income from working in a cheese cooperative; the taste of Emilie’s knodel; the bloom of the cherry tree in their building’s courtyard. Gustav’s mother has offered him one chief lesson: he must “master himself,” as, she says, his late father did before him. “You have to be like Switzerland,” she tells him. “You have to hold yourself together and be courageous, stay separate and strong. Then, you will have the right kind of life.” Into this relatively cheerless world walks Anton, a talented yet moody Jewish musical prodigy who becomes Gustav’s most treasured friend. In concert with Gustav’s story, Tremain, who won the 2008 Orange Prize for The Road Home, also tells that of his father, Erich, a strong, handsome assistant police chief who followed his conscience and his heart. Eventually, Gustav’s lifelong friendship with Anton helps him to unlearn the stern lessons of his mother and unlock the secrets and yearnings of his own heart.
Spanning the decades from 1937 to 2002, Tremain’s novel is less sprawling than it is deeply intimate, a soul-stirring song about friendship, conscience, and love.Pub Date: Sept. 27, 2016
ISBN: 978-0-393-24669-8
Page Count: 288
Publisher: Norton
Review Posted Online: June 20, 2016
Kirkus Reviews Issue: July 1, 2016
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
A modern day fable, with modern implications in a deceiving simplicity, by the author of Dickens. Dali and Others (Reynal & Hitchcock, p. 138), whose critical brilliance is well adapted to this type of satire. This tells of the revolt on a farm, against humans, when the pigs take over the intellectual superiority, training the horses, cows, sheep, etc., into acknowledging their greatness. The first hints come with the reading out of a pig who instigated the building of a windmill, so that the electric power would be theirs, the idea taken over by Napoleon who becomes topman with no maybes about it. Napoleon trains the young puppies to be his guards, dickers with humans, gradually instigates a reign of terror, and breaks the final commandment against any animal walking on two legs. The old faithful followers find themselves no better off for food and work than they were when man ruled them, learn their final disgrace when they see Napoleon and Squealer carousing with their enemies... A basic statement of the evils of dictatorship in that it not only corrupts the leaders, but deadens the intelligence and awareness of those led so that tyranny is inevitable. Mr. Orwell's animals exist in their own right, with a narrative as individual as it is apt in political parody.
Pub Date: Aug. 26, 1946
ISBN: 0452277507
Page Count: 114
Publisher: Harcourt, Brace
Review Posted Online: Nov. 2, 2011
Kirkus Reviews Issue: Aug. 1, 1946
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