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SCARLET RIBBONS

A PRIEST WITH AIDS

Successfully integrating her voices of loving sister and dispassionate reporter, the author, a journalist, tells the life story of her brother, Simon Bailey, a gay priest in the Church of England who died in 1995 of AIDS. Drawing from his journals and sermons, from interviews with parishioners, other family members, and friends, the author traces the rocky path her brother walked from his youthful awareness of sexual difference, to his conversion out of the austere Baptist Church in which he was raised into the more “esthetic and sensual” Church of England, to his ordination, years of ministry to Dinnington parish in Yorkshire, and his final physical decline under the tender watch and care of his devoted parishioners. Much of the drama of the story unfolds in the step-by-step process by which the priest admits friends, close parishioners, family, church hierarchy, and the press—in that order—to the knowledge of his illness, a sequence that moves the author frankly to confess how “immensely sad” it is that she, her siblings, and parents were not among the first to be trusted with the news. That unself-justifying candor is part of what makes Bailey the perfect memorialist of her brother. Though she joyfully communicates the high points of reactions to his illness—especially the unprecedented public support he received, as an AIDS-afflicted Anglican priest, to continue actively in his priestly office, as he wished, up until he died’she also admits to moral misgivings over the secrecy he kept for so long. Simon’s shortened life reminds Bailey of the dying Beth from Little Women; but his capacity to transform private suffering into eloquent and edifying sermons will suggest to many readers of Scarlet Ribbons another, more ambiguous literary portrait from Hawthorne’s Scarlet Letter: the long-suffering minister, Arthur Dimmesdale. The ambiguities in Simon’s life that the author preserves in her memorial of him will deepen and extend the impression he leaves. (16 b&w photos)

Pub Date: Sept. 1, 1998

ISBN: 1-85242-521-0

Page Count: 216

Publisher: Serpent’s Tail

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: June 15, 1998

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NIGHT

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...

Elie Wiesel spent his early years in a small Transylvanian town as one of four children. 

He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions. 

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the sphere of suffering shared, and in this case extended to the death march itself, there is no spiritual or emotional legacy here to offset any reader reluctance.

Pub Date: Jan. 16, 2006

ISBN: 0374500010

Page Count: 120

Publisher: Hill & Wang

Review Posted Online: Oct. 7, 2011

Kirkus Reviews Issue: Jan. 15, 2006

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GENGHIS KHAN AND THE MAKING OF THE MODERN WORLD

A horde-pleaser, well-written and full of surprises.

“The Mongols swept across the globe as conquerors,” writes the appreciative pop anthropologist-historian Weatherford (The History of Money, 1997, etc.), “but also as civilization’s unrivaled cultural carriers.”

No business-secrets fluffery here, though Weatherford does credit Genghis Khan and company for seeking “not merely to conquer the world but to impose a global order based on free trade, a single international law, and a universal alphabet with which to write all the languages of the world.” Not that the world was necessarily appreciative: the Mongols were renowned for, well, intemperance in war and peace, even if Weatherford does go rather lightly on the atrocities-and-butchery front. Instead, he accentuates the positive changes the Mongols, led by a visionary Genghis Khan, brought to the vast territories they conquered, if ever so briefly: the use of carpets, noodles, tea, playing cards, lemons, carrots, fabrics, and even a few words, including the cheer hurray. (Oh, yes, and flame throwers, too.) Why, then, has history remembered Genghis and his comrades so ungenerously? Whereas Geoffrey Chaucer considered him “so excellent a lord in all things,” Genghis is a byword for all that is savage and terrible; the word “Mongol” figures, thanks to the pseudoscientific racism of the 19th century, as the root of “mongoloid,” a condition attributed to genetic throwbacks to seed sown by Mongol invaders during their decades of ravaging Europe. (Bad science, that, but Dr. Down’s son himself argued that imbeciles “derived from an earlier form of the Mongol stock and should be considered more ‘pre-human, rather than human.’ ”) Weatherford’s lively analysis restores the Mongols’ reputation, and it takes some wonderful learned detours—into, for instance, the history of the so-called Secret History of the Mongols, which the Nazis raced to translate in the hope that it would help them conquer Russia, as only the Mongols had succeeded in doing.

A horde-pleaser, well-written and full of surprises.

Pub Date: March 2, 2004

ISBN: 0-609-61062-7

Page Count: 320

Publisher: Crown

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Dec. 1, 2003

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