by Russell Rowland ‧ RELEASE DATE: June 7, 2002
Prose pretty much stripped of graces remains useful for this unpretentious, involving story told with unfaltering authority.
A heartfelt debut in which a Montana ranch family battles both Mother Nature and human nature.
It’s punishing country, southeastern Montana: choking dust-storms, killer droughts, merciless winters, and a population that puts on pessimism like an extra layer of clothing. Sensing he’s in danger of becoming typical, young Blake Arbuckle fights against it, wants something better for himself but has no real idea what it might be. The time is the early part of the 20th century, and when we meet the Arbuckles (loosely based on the author's grandparents) they’re attempting to cope with the tragic drowning of Blake’s older brother George. But it’s worse than that. The excruciating thing, the thing that brings despair chillingly close, is the growing sense among the family that the death might not have been accidental. Jack, the oldest brother, who was with George when he died, is undeniably shaken by what happened, by whatever it was that happened, but enigmatic Jack is hard to read. And it’s a given that there was little love lost between the two brothers. With everything still unresolved, Jack suddenly disappears—without explanation. And then, months later, just as suddenly, he reappears. He’d enlisted in the AEF, he tells the bewildered Arbuckles, been shipped overseas to France, wounded there, and now, a civilian again, has a brand-new wife he wants the family to meet. Rita is sweet-natured and pretty, and the Arbuckles are warmly welcoming. As for Blake, he’s overwhelmed, “engulfed” by her. For unsophisticated, bone-loyal Blake—a portrait rendered with particular sympathy—that simply means he’s hers forever. All the portraits are convincingly drawn: the silent, drudgery-shaped father, the indomitable mother, the often contentious brothers—Blake aside—and, most vividly, the bleak, cruel land, making incessant and impossible demands on those who love it despite themselves.
Prose pretty much stripped of graces remains useful for this unpretentious, involving story told with unfaltering authority.Pub Date: June 7, 2002
ISBN: 0-06-008434-0
Page Count: 336
Publisher: Perennial/HarperCollins
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: May 1, 2002
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edited by Lynn Stegner and Russell Rowland
by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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edited by Margaret Atwood & Douglas Preston
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SEEN & HEARD
BOOK TO SCREEN
by Chinua Achebe ‧ RELEASE DATE: Jan. 23, 1958
This book sings with the terrible silence of dead civilizations in which once there was valor.
Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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