by Samanta Schweblin translated by Megan McDowell ‧ RELEASE DATE: Jan. 10, 2017
In a literary thriller of the highest order, Schweblin teases out the underlying anxieties of being vulnerable and loving...
A taut, exquisite page-turner vibrating with existential distress and cumulative dread.
Schweblin’s English-language debut, translated by the eminently capable McDowell, plays out as a tense, sustained dialogue in an emergency clinic somewhere in the Argentinian countryside between a dying woman named Amanda and her dispassionate interlocutor, David, who, we quickly ascertain, is a child but seems to be neither her child nor any clear relation to her. At David’s ever more insistent prompting, Amanda recounts a series of events from the apparently recent past, but as he pushes her to recall whatever trauma has landed her in her terminal state, a struggle for narrative control ensues. Though Amanda gradually gains the power to tell her story in her own way—despite David’s frequent protestations that she's dwelling on irrelevant details that won’t help her understand her circumstances—the impotence and inchoate dangers that underscore the conversation in the clinic ricochet throughout the larger story being told, of what brought her there and why David is with her. Even with the small freedom to tell the deathbed tale she wants to tell, she moves inexorably in the retelling toward the moment when death became inevitable, just as time, in the clinic, creeps closer to the realization of that death. While the book resides in the realm of the uncanny, its concerns are all too real. Once the top blows off Schweblin’s chest of horrors, into which we’d been peeking through a masterfully manipulated crack, what remains is an unsettling and significant dissection of maternal love and fear, of the devastation we’ve left to the future, and of our inability to escape or control the unseen and unimagined threats all around us.
In a literary thriller of the highest order, Schweblin teases out the underlying anxieties of being vulnerable and loving vulnerable creatures and of being an inhabitant of a planet with an increasingly uncertain future.Pub Date: Jan. 10, 2017
ISBN: 978-0-399-18459-8
Page Count: 192
Publisher: Riverhead
Review Posted Online: Oct. 4, 2016
Kirkus Reviews Issue: Oct. 15, 2016
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by Samanta Schweblin ; translated by Megan McDowell
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by Samanta Schweblin ; translated by Megan McDowell
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BOOK TO SCREEN
BOOK TO SCREEN
by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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edited by Margaret Atwood & Douglas Preston
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SEEN & HEARD
BOOK TO SCREEN
by Chinua Achebe ‧ RELEASE DATE: Jan. 23, 1958
This book sings with the terrible silence of dead civilizations in which once there was valor.
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Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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