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THE LEMON TREE

AN ARAB, A JEW, AND THE HEART OF THE MIDDLE EAST

Humane and literate—and rather daring in suggesting that the future of the Middle East need not be violent.

The affecting story of an unlikely truce, even a peace, between Palestinians and Israelis in contested territory.

The symbolic center of radio documentarian Tolan’s (Me and Hank, 2000) latest could not be simpler: In an old garden in the town Arabs call al-Ramla and Jews Ramla (neither name to be confused with the West Bank town of Ramallah, 20 miles away), a family cultivated a lemon tree that provided shade and refreshment for many years. When the Khairi family left al-Ramla, driven out in the Israeli War of Independence—a time Palestinians call Nakba, “the catastrophe”—a family of Bulgarian Jews took over the property, which, as far as they knew, had been “abandoned.” Drawing on interviews and oral histories, Tolan reconstructs the stories each family, Khairi and Eshkenazi, told about their respective displacements, the lands they left behind, those who died and were born. His book begins with the arrival of three young Palestinian men in Ramla shortly after the Six Day War; stopping at houses they had once lived in, they asked the new inhabitants whether they could step inside to see them. Only one woman, a Tel Aviv university student named Dalia Eshkenazi, assented. “She knew,” writes Tolan, “that it was not advisable in the wake of war for a young Israeli woman to invite three Arab men inside her house”; yet she did, and from that simple act, a sort of friendship evolved, even as events made Dalia more resolute in her defense of Israel and turned the oldest of the men, Bashir Al-Khairi, into a freedom fighter—or terrorist, if you will—in the Palestinian cause. Through broad sweeps of narrative going back and forward in time, Tolan’s sensitively told, eminently fair-minded narrative closes with a return to that lemon tree and its promise of reconciliation.

Humane and literate—and rather daring in suggesting that the future of the Middle East need not be violent.

Pub Date: May 2, 2006

ISBN: 1-58234-343-8

Page Count: 368

Publisher: Bloomsbury

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: March 15, 2006

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NIGHT

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...

Elie Wiesel spent his early years in a small Transylvanian town as one of four children. 

He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions. 

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the sphere of suffering shared, and in this case extended to the death march itself, there is no spiritual or emotional legacy here to offset any reader reluctance.

Pub Date: Jan. 16, 2006

ISBN: 0374500010

Page Count: 120

Publisher: Hill & Wang

Review Posted Online: Oct. 7, 2011

Kirkus Reviews Issue: Jan. 15, 2006

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GENGHIS KHAN AND THE MAKING OF THE MODERN WORLD

A horde-pleaser, well-written and full of surprises.

“The Mongols swept across the globe as conquerors,” writes the appreciative pop anthropologist-historian Weatherford (The History of Money, 1997, etc.), “but also as civilization’s unrivaled cultural carriers.”

No business-secrets fluffery here, though Weatherford does credit Genghis Khan and company for seeking “not merely to conquer the world but to impose a global order based on free trade, a single international law, and a universal alphabet with which to write all the languages of the world.” Not that the world was necessarily appreciative: the Mongols were renowned for, well, intemperance in war and peace, even if Weatherford does go rather lightly on the atrocities-and-butchery front. Instead, he accentuates the positive changes the Mongols, led by a visionary Genghis Khan, brought to the vast territories they conquered, if ever so briefly: the use of carpets, noodles, tea, playing cards, lemons, carrots, fabrics, and even a few words, including the cheer hurray. (Oh, yes, and flame throwers, too.) Why, then, has history remembered Genghis and his comrades so ungenerously? Whereas Geoffrey Chaucer considered him “so excellent a lord in all things,” Genghis is a byword for all that is savage and terrible; the word “Mongol” figures, thanks to the pseudoscientific racism of the 19th century, as the root of “mongoloid,” a condition attributed to genetic throwbacks to seed sown by Mongol invaders during their decades of ravaging Europe. (Bad science, that, but Dr. Down’s son himself argued that imbeciles “derived from an earlier form of the Mongol stock and should be considered more ‘pre-human, rather than human.’ ”) Weatherford’s lively analysis restores the Mongols’ reputation, and it takes some wonderful learned detours—into, for instance, the history of the so-called Secret History of the Mongols, which the Nazis raced to translate in the hope that it would help them conquer Russia, as only the Mongols had succeeded in doing.

A horde-pleaser, well-written and full of surprises.

Pub Date: March 2, 2004

ISBN: 0-609-61062-7

Page Count: 320

Publisher: Crown

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Dec. 1, 2003

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