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FORESKIN’S LAMENT

A MEMOIR

An often breathtakingly irreverent look at religion and the humorous side of exorcising the past.

What was it that Tolstoy said about unhappy families?

While each may in fact be unique in its discontent, surely the one recalled here by Auslander (Beware of God: Stories, 2005) stands out from the rest for sheer outlandish, operatic misery. Haunted by the ghost of a first son who died in toddlerhood, the author’s Orthodox Jewish father became a broken, brutish alcoholic. His mother, an embittered woman convinced she married beneath her, lusted vocally after the achievements and wealth of her two brothers, both rabbis. This childhood tale of woe could be merely maudlin, but Auslander brings a mordant sense of humor to his portraits of encounters with the non-Orthodox and their Trans Ams, and of jockeying for position in his isolated upstate New York community. The book begins with the author, who fled this insular world to work in New York City, discovering that wife Orli, a fellow religious refugee, was pregnant—an occasion to celebrate for many, but Auslander, who grew up terrified of a vengeful God, saw it more like the setup to a cosmic joke. “I know this God, I know how he works,” he writes. “On the drive home from the hospital, we’ll collide head-on with a drunk driver and [my wife and son will] both die later… That would be so God.” The author’s attempts to rid himself of the scheming deity under whose thumb he came of age became tangled up in his strained relationship with his family, but he tells this sad story with a crucial touch of satire. In the midst of a description of his waking nightmares of theistic vengeance, a friend interrupted to point out that Auslander’s conviction that God might have a personal vendetta against him was slightly solipsistic. He’s scheming against you, too, Auslander responded: “You just don’t notice it.”

An often breathtakingly irreverent look at religion and the humorous side of exorcising the past.

Pub Date: Oct. 4, 2007

ISBN: 978-1-59448-955-6

Page Count: 320

Publisher: Riverhead

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Aug. 1, 2007

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NIGHT

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...

Elie Wiesel spent his early years in a small Transylvanian town as one of four children. 

He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions. 

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the sphere of suffering shared, and in this case extended to the death march itself, there is no spiritual or emotional legacy here to offset any reader reluctance.

Pub Date: Jan. 16, 2006

ISBN: 0374500010

Page Count: 120

Publisher: Hill & Wang

Review Posted Online: Oct. 7, 2011

Kirkus Reviews Issue: Jan. 15, 2006

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GENGHIS KHAN AND THE MAKING OF THE MODERN WORLD

A horde-pleaser, well-written and full of surprises.

“The Mongols swept across the globe as conquerors,” writes the appreciative pop anthropologist-historian Weatherford (The History of Money, 1997, etc.), “but also as civilization’s unrivaled cultural carriers.”

No business-secrets fluffery here, though Weatherford does credit Genghis Khan and company for seeking “not merely to conquer the world but to impose a global order based on free trade, a single international law, and a universal alphabet with which to write all the languages of the world.” Not that the world was necessarily appreciative: the Mongols were renowned for, well, intemperance in war and peace, even if Weatherford does go rather lightly on the atrocities-and-butchery front. Instead, he accentuates the positive changes the Mongols, led by a visionary Genghis Khan, brought to the vast territories they conquered, if ever so briefly: the use of carpets, noodles, tea, playing cards, lemons, carrots, fabrics, and even a few words, including the cheer hurray. (Oh, yes, and flame throwers, too.) Why, then, has history remembered Genghis and his comrades so ungenerously? Whereas Geoffrey Chaucer considered him “so excellent a lord in all things,” Genghis is a byword for all that is savage and terrible; the word “Mongol” figures, thanks to the pseudoscientific racism of the 19th century, as the root of “mongoloid,” a condition attributed to genetic throwbacks to seed sown by Mongol invaders during their decades of ravaging Europe. (Bad science, that, but Dr. Down’s son himself argued that imbeciles “derived from an earlier form of the Mongol stock and should be considered more ‘pre-human, rather than human.’ ”) Weatherford’s lively analysis restores the Mongols’ reputation, and it takes some wonderful learned detours—into, for instance, the history of the so-called Secret History of the Mongols, which the Nazis raced to translate in the hope that it would help them conquer Russia, as only the Mongols had succeeded in doing.

A horde-pleaser, well-written and full of surprises.

Pub Date: March 2, 2004

ISBN: 0-609-61062-7

Page Count: 320

Publisher: Crown

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Dec. 1, 2003

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