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LETTERS TO SARTRE

Found in a cupboard and published last year in France, these "lost" love letters follow upon Deirdre Bair's magnificent Simone de Beauvoir (1990) with revelations about the author of The Second Sex and the exact nature of her extraordinary relationship with Jean-Paul Sartre. This passionate, intriguing correspondence (finely translated by Hoare) begins in 1930, when Beauvoir is 21. The bulk Beauvoir writes almost daily from Paris during WW II, when Sartre is in the army and then a prisoner. (The streets, she writes, are "beautiful and sinister after 11—almost deserted, save for constant police patrols, on foot or bicycle, with big capes and gleaming helmets.") Here, in perhaps her most authentic voice, Beauvoir presents herself to Sartre as a devoted lover, desperate for his letters, calling him "my life's own self." Along with quotidian facts of money, classes, and cafes, of reading Dead Souls or watching a James Cagney movie, come wonderful observations—"There are tiny memories which tear at my heart...whereas I'm left quite unmoved by the big, serious things"; or, "belief and desire are really one and the same." What is bound to stir debate is Beauvoir's breathtaking honesty with Sartre about her "contingent" relationships and the fact that, to the end of her life, she gave to the public but a partial and polished view of these affairs. In particular, Beauvoir describes her ongoing emotional and physical involvement—every intrigue and skirmish—with three former students who were also lovers of Sartre. ("But what barren nourishment—all these people who aren't you!") The passion and openness persist in letters written from America (1947-51), where, through the "wire lattice-work" of the Brooklyn Bridge, she sees "red sky" and "gulls on the water," or questions her affair with Nelson Algren ("was it my own sadness that made him gloomy that first month?"). Essential reading for anyone wanting to fathom this still towering, contradictory, revolutionary feminist, what she wrote, and what she made of her life.

Pub Date: Feb. 14, 1992

ISBN: 1-55970-153-6

Page Count: 544

Publisher: Arcade

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Dec. 15, 1991

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NIGHT

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...

Elie Wiesel spent his early years in a small Transylvanian town as one of four children. 

He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions. 

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the sphere of suffering shared, and in this case extended to the death march itself, there is no spiritual or emotional legacy here to offset any reader reluctance.

Pub Date: Jan. 16, 2006

ISBN: 0374500010

Page Count: 120

Publisher: Hill & Wang

Review Posted Online: Oct. 7, 2011

Kirkus Reviews Issue: Jan. 15, 2006

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GENGHIS KHAN AND THE MAKING OF THE MODERN WORLD

A horde-pleaser, well-written and full of surprises.

“The Mongols swept across the globe as conquerors,” writes the appreciative pop anthropologist-historian Weatherford (The History of Money, 1997, etc.), “but also as civilization’s unrivaled cultural carriers.”

No business-secrets fluffery here, though Weatherford does credit Genghis Khan and company for seeking “not merely to conquer the world but to impose a global order based on free trade, a single international law, and a universal alphabet with which to write all the languages of the world.” Not that the world was necessarily appreciative: the Mongols were renowned for, well, intemperance in war and peace, even if Weatherford does go rather lightly on the atrocities-and-butchery front. Instead, he accentuates the positive changes the Mongols, led by a visionary Genghis Khan, brought to the vast territories they conquered, if ever so briefly: the use of carpets, noodles, tea, playing cards, lemons, carrots, fabrics, and even a few words, including the cheer hurray. (Oh, yes, and flame throwers, too.) Why, then, has history remembered Genghis and his comrades so ungenerously? Whereas Geoffrey Chaucer considered him “so excellent a lord in all things,” Genghis is a byword for all that is savage and terrible; the word “Mongol” figures, thanks to the pseudoscientific racism of the 19th century, as the root of “mongoloid,” a condition attributed to genetic throwbacks to seed sown by Mongol invaders during their decades of ravaging Europe. (Bad science, that, but Dr. Down’s son himself argued that imbeciles “derived from an earlier form of the Mongol stock and should be considered more ‘pre-human, rather than human.’ ”) Weatherford’s lively analysis restores the Mongols’ reputation, and it takes some wonderful learned detours—into, for instance, the history of the so-called Secret History of the Mongols, which the Nazis raced to translate in the hope that it would help them conquer Russia, as only the Mongols had succeeded in doing.

A horde-pleaser, well-written and full of surprises.

Pub Date: March 2, 2004

ISBN: 0-609-61062-7

Page Count: 320

Publisher: Crown

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Dec. 1, 2003

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