by Sjón ; translated by Victoria Cribb ‧ RELEASE DATE: Sept. 11, 2018
Though occasionally reminiscent of David Mitchell, Sjón’s work is unlike anything else in contemporary fiction. Strange—but...
A clay figurine becomes human only to join the ranks of those fated to die in a world cursed by division and nationalism.
In this beguiling, surpassingly eccentric triptych, Icelandic novelist Sjón (Moonstone: The Boy Who Never Was, 2016, etc.) takes on, in turn, romance (classic, not Gothic), mystery, and science fiction to examine how people parse themselves into little camps and try to make their way through this harsh world. Each part of the (sometimes very loosely) joined narrative offers origin stories—how Reykjavík came to be (“The universal boy found the earth beautiful and shrank his hand so that he could touch it”), how a chicken saved the people of a tiny German village “from being slain by a ferocious berserker who once rampaged across the Continent,” how people live and die and are forgotten. The story begins with a Jewish fugitive who, hiding with a German girl, creates a clay child—a golem, that is to say. At war’s end, the fugitive makes his way to Iceland. There, as the story shifts into a noirish procedural, Leo Loewe is caught up in a murder case that, among other puzzles, has him trying to distinguish Nazi from mere nationalist—no easy matter, as anyone studying today’s headlines will know. Though a stolid Icelander assures Leo that “the Nazis had played truant from modern Icelandic history,” it’s an observation occasioned by the fact that he’s circumcised, as different from his neighbors as his clay creation, who eventually comes to life through curious alchemy. Jósef's transformation comes about in a different world, though, a biotechnological dystopia ruled by “nationalism and greed,” to say nothing of corporations and governments making hay of the Icelandic gene pool and strategic location. All humans, Sjón seems to instruct, are wanting, some more than others, but all bound to the same destiny, even as the ghosts of all those who came before await those "dear brothers and sisters, born in 1962,” like Sjón himself.
Though occasionally reminiscent of David Mitchell, Sjón’s work is unlike anything else in contemporary fiction. Strange—but stunning.Pub Date: Sept. 11, 2018
ISBN: 978-0-374-12563-9
Page Count: 528
Publisher: MCD/Farrar, Straus and Giroux
Review Posted Online: June 17, 2018
Kirkus Reviews Issue: July 1, 2018
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by Sjón ; translated by Victoria Cribb
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by Sjón ; translated by Victoria Cribb
by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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SEEN & HEARD
BOOK TO SCREEN
by Chinua Achebe ‧ RELEASE DATE: Jan. 23, 1958
This book sings with the terrible silence of dead civilizations in which once there was valor.
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Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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