An approach that may reach and inform more desperately curious Westerners than that of the scholarly Orientalists.
Does flying a plane into the World Trade Center make a Muslim into a martyr? Algerian playwright Benaïssa tackles the terrible question head-on in a small, clever novel, his first translated into English.
American-born Raouf, only child of Lebanese and Egyptian immigrants who both adored him, finds himself drawn into the world of jihadist fundamentalists bankrolled by an oil-rich ex-playboy. Raouf is a well-educated software engineer in a relationship with Jenny, a Christian woman. His closest male relationship since the death of the father he deeply loved is fellow software worker Athman, a much more observant Muslim. It’s Athman who begins to cultivate Raouf’s neglected spiritual side. Raouf has been so unobservant as to keep a pet Labrador and to smoke, but Athman will change all that, leading him to mosques where the sermons breathe fire and the message is thought to be truer than true. Raouf begins to absorb the message, immersing himself more deeply in Athman’s world, cutting himself off first from his dog, then from his girlfriend, and then, to all extents and purposes, from his mother, the only really warm character in Benaïssa’s sad and frightening story. It is, in fact, the mother, largely offstage but often mentioned, on whom Benaïssa ultimately hangs the tale, and if there’s a problem with the believability of the carefully crafted construction, it hinges on the requirement that the reader accept Raouf’s passivity and vulnerability despite the strong and healthy parental ties. Under the sponsorship of wealthy, fanatical Jamal, Raouf publicly repents his un-Islamic past and commits himself to whatever task his spiritual leaders may lead him to. That task is, of course, the destruction of the World Trade Center. Meanwhile, Benaïssa asks the reader to absorb passages of the Koran that may fatigue, but they’re worth hacking through to understand their force on the faithful.
An approach that may reach and inform more desperately curious Westerners than that of the scholarly Orientalists.Pub Date: Sept. 1, 2004
ISBN: 0-8021-1780-5
Page Count: 272
Publisher: Grove
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Aug. 1, 2004
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
A modern day fable, with modern implications in a deceiving simplicity, by the author of Dickens. Dali and Others (Reynal & Hitchcock, p. 138), whose critical brilliance is well adapted to this type of satire. This tells of the revolt on a farm, against humans, when the pigs take over the intellectual superiority, training the horses, cows, sheep, etc., into acknowledging their greatness. The first hints come with the reading out of a pig who instigated the building of a windmill, so that the electric power would be theirs, the idea taken over by Napoleon who becomes topman with no maybes about it. Napoleon trains the young puppies to be his guards, dickers with humans, gradually instigates a reign of terror, and breaks the final commandment against any animal walking on two legs. The old faithful followers find themselves no better off for food and work than they were when man ruled them, learn their final disgrace when they see Napoleon and Squealer carousing with their enemies... A basic statement of the evils of dictatorship in that it not only corrupts the leaders, but deadens the intelligence and awareness of those led so that tyranny is inevitable. Mr. Orwell's animals exist in their own right, with a narrative as individual as it is apt in political parody.
Pub Date: Aug. 26, 1946
ISBN: 0452277507
Page Count: 114
Publisher: Harcourt, Brace
Review Posted Online: Nov. 2, 2011
Kirkus Reviews Issue: Aug. 1, 1946
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