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SEED

Gossamer-thin entertainment.

Everything must go in this playful snapshot of an end-of-life giveaway, the sixth novel from an offbeat author (Petroleum Man, 2005, etc.).

Bill Starr  is so old almost all his friends and close relatives are dead. The childless widower lives alone in a renovated 18th-century farmhouse somewhere in the United States. Ramona, his undocumented Hispanic housekeeper, is both compassionate guardian and comic relief. Here’s Crawford’s shaky premise: Bill, less concerned about the past than the future, will bestow his possessions on his dimly remembered extended family, who will collect their booty in person, and place their names on an improvised family tree: “Things are seeds. I wish to plant mine into the future.” Their haphazard survival appeals to his free spirit. The novel alternates between visits from these relatives, who are meeting their benefactor for the first time, and Bill’s random thoughts. The tone is light and breezy. His pride and joy is Desdemona, his 1937 Pierce-Arrow, named by his late wife. (Its hood ornament makes for good cover art.) Bill awards it impulsively to a likable young man with whom, improbably, he shares a grandfather; much better him than Bill's greedy stepson. Though the old guy tells us nothing about his career in marketing or his happy marriage, he allows us a few peeks into his past. He sowed his wild oats in Europe with both genders: “Sex for sex’s sake.” Now he ogles, discreetly, the muscular yard boy. Creaky limbs are a constant reminder of mortality: “In the old days it was…London to Paris....Now just recliner to chaise lounge.” Yet Bill’s worldview is benign. He has no epiphanies to offer, for he ends as befuddled as he began, but he’s willing to embrace failure along with success.

Gossamer-thin entertainment.

Pub Date: April 1, 2015

ISBN: 978-1-57366-183-6

Page Count: 200

Publisher: Univ. of Alabama

Review Posted Online: Jan. 7, 2015

Kirkus Reviews Issue: Jan. 15, 2015

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THE HANDMAID'S TALE

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.

Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

Pub Date: Feb. 17, 1985

ISBN: 038549081X

Page Count: -

Publisher: Houghton Mifflin

Review Posted Online: Sept. 16, 2011

Kirkus Reviews Issue: Jan. 15, 1985

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ANIMAL FARM

A FAIRY STORY

A modern day fable, with modern implications in a deceiving simplicity, by the author of Dickens. Dali and Others (Reynal & Hitchcock, p. 138), whose critical brilliance is well adapted to this type of satire. This tells of the revolt on a farm, against humans, when the pigs take over the intellectual superiority, training the horses, cows, sheep, etc., into acknowledging their greatness. The first hints come with the reading out of a pig who instigated the building of a windmill, so that the electric power would be theirs, the idea taken over by Napoleon who becomes topman with no maybes about it. Napoleon trains the young puppies to be his guards, dickers with humans, gradually instigates a reign of terror, and breaks the final commandment against any animal walking on two legs. The old faithful followers find themselves no better off for food and work than they were when man ruled them, learn their final disgrace when they see Napoleon and Squealer carousing with their enemies... A basic statement of the evils of dictatorship in that it not only corrupts the leaders, but deadens the intelligence and awareness of those led so that tyranny is inevitable. Mr. Orwell's animals exist in their own right, with a narrative as individual as it is apt in political parody.

Pub Date: Aug. 26, 1946

ISBN: 0452277507

Page Count: 114

Publisher: Harcourt, Brace

Review Posted Online: Nov. 2, 2011

Kirkus Reviews Issue: Aug. 1, 1946

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