by Stéphane Gerson ‧ RELEASE DATE: Oct. 30, 2012
Gerson deftly explains the lure of Nostradamus, but no one can possibly translate his verses. Just like poetry, only the...
Cultural historian Gerson (History/New York Univ.; The Pride of Place: Local Memories and Political Culture in Modern France, 2003, etc.) shares his vast knowledge of and fascination with the legendary seer.
The author attempts to explain how Nostradamus’ (1503–1566) mystique has endured for more than five centuries. Trained as a doctor, he found that writing almanacs was much more to his pleasure, and this interest eventually begat his most famous work, Prophecies. He categorized his quatrains in groups of 100 and wrote a total of 942, although new ones appeared after his death. Nostradamus eventually became a good excuse for disasters, and few were above writing quatrains in his style; he was a matter of wonder and public amusement as well as an answer to anxieties and fears. While he was a Catholic of Jewish heritage, he never really accepted a religion, cult or political faction. The growth of communications in the 16th century enabled his writings to proliferate throughout his native France and elsewhere in Europe. Like the Oracle at Delphi, Nostradamus’ quatrains are worded so that interpretation is just a matter of the reader’s tendencies. There are few dates in any of his work, and he wrote in veiled terms, switched verbs and often changed tenses. While some of his obscurity could have been involuntary, it is much more likely that he did it deliberately. He also predicted that he would have detractors, and his mysterious death only adds to his mystique.
Gerson deftly explains the lure of Nostradamus, but no one can possibly translate his verses. Just like poetry, only the author knows what he meant.Pub Date: Oct. 30, 2012
ISBN: 978-0-312-61368-6
Page Count: 368
Publisher: St. Martin's
Review Posted Online: July 21, 2012
Kirkus Reviews Issue: Aug. 1, 2012
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by Elie Wiesel & translated by Marion Wiesel ‧ RELEASE DATE: Jan. 16, 2006
The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...
Elie Wiesel spent his early years in a small Transylvanian town as one of four children.
He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions.
Pub Date: Jan. 16, 2006
ISBN: 0374500010
Page Count: 120
Publisher: Hill & Wang
Review Posted Online: Oct. 7, 2011
Kirkus Reviews Issue: Jan. 15, 2006
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by Elie Wiesel ; edited by Alan Rosen
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by Elie Wiesel ; illustrated by Mark Podwal
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by Elie Wiesel ; translated by Marion Wiesel
by Jon Krakauer ‧ RELEASE DATE: Jan. 1, 1996
A wonderful page-turner written with humility, immediacy, and great style. Nothing came cheap and easy to McCandless, nor...
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The excruciating story of a young man on a quest for knowledge and experience, a search that eventually cooked his goose, told with the flair of a seasoned investigative reporter by Outside magazine contributing editor Krakauer (Eiger Dreams, 1990).
Chris McCandless loved the road, the unadorned life, the Tolstoyan call to asceticism. After graduating college, he took off on another of his long destinationless journeys, this time cutting all contact with his family and changing his name to Alex Supertramp. He was a gent of strong opinions, and he shared them with those he met: "You must lose your inclination for monotonous security and adopt a helter-skelter style of life''; "be nomadic.'' Ultimately, in 1992, his terms got him into mortal trouble when he ran up against something—the Alaskan wild—that didn't give a hoot about Supertramp's worldview; his decomposed corpse was found 16 weeks after he entered the bush. Many people felt McCandless was just a hubris-laden jerk with a death wish (he had discarded his map before going into the wild and brought no food but a bag of rice). Krakauer thought not. Admitting an interest that bordered on obsession, he dug deep into McCandless's life. He found a willful, reckless, moody boyhood; an ugly little secret that sundered the relationship between father and son; a moral absolutism that agitated the young man's soul and drove him to extremes; but he was no more a nutcase than other pilgrims. Writing in supple, electric prose, Krakauer tries to make sense of McCandless (while scrupulously avoiding off-the-rack psychoanalysis): his risky behavior and the rites associated with it, his asceticism, his love of wide open spaces, the flights of his soul.
Pub Date: Jan. 1, 1996
ISBN: 0-679-42850-X
Page Count: 320
Publisher: Villard
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Oct. 15, 1995
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