American Muslims run the gamut from fanatical minister Louis Farrakhan to Mother Theresa-like AIDS activist Tarajee Abdurj-Rahim in this provocative study by New York Times journalist and practicing Muslim Steven Barboza. Interviewing dozens of Muslims, both black and white, male and female, famous and ordinary, Barboza shatters the stereotype of the ``nasty rag head'' who is often portrayed in the media as, at best, a lewd polygamist and, at worst, an AK-47-toting terrorist. Even the word ``jihad'' has been misconstrued: according to Barboza, it does not mean holy war but struggle or striving for peace. Some of the most moving stories are those of former drug-addicts and criminals who, like Malcolm X before them, are reborn in Allah, finding the hope and purpose that eluded them on the street. Also noteworthy are the portraits of Malcolm X's daughter, the writer and lecturer Attallah Shabazz; Muhammad Ali's daughter, rising rap star May May Ali; and Atlanta-based imam Jamil Abjullah Al-Amin, formerly H. Rap Brown. Muslim women, meanwhile, struggle to square feminist principles with old-world customs like the jihab, requiring that they cover themselves from head to toe. With its very clear reverence to Allah, this may not be an unbiased account of Islam; still, it's a good place to start in trying to understand the world's fastest growing religion.
Pub Date: Jan. 18, 1994
ISBN: 0-385-47011-8
Page Count: 384
Publisher: Doubleday
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Dec. 15, 1993
BOOK REVIEW
If the authors are serious, this is a silly, distasteful book. If they are not, it’s a brilliant satire.
The authors have created a sort of anti-Book of Virtues in this encyclopedic compendium of the ways and means of power.
Everyone wants power and everyone is in a constant duplicitous game to gain more power at the expense of others, according to Greene, a screenwriter and former editor at Esquire (Elffers, a book packager, designed the volume, with its attractive marginalia). We live today as courtiers once did in royal courts: we must appear civil while attempting to crush all those around us. This power game can be played well or poorly, and in these 48 laws culled from the history and wisdom of the world’s greatest power players are the rules that must be followed to win. These laws boil down to being as ruthless, selfish, manipulative, and deceitful as possible. Each law, however, gets its own chapter: “Conceal Your Intentions,” “Always Say Less Than Necessary,” “Pose as a Friend, Work as a Spy,” and so on. Each chapter is conveniently broken down into sections on what happened to those who transgressed or observed the particular law, the key elements in this law, and ways to defensively reverse this law when it’s used against you. Quotations in the margins amplify the lesson being taught. While compelling in the way an auto accident might be, the book is simply nonsense. Rules often contradict each other. We are told, for instance, to “be conspicuous at all cost,” then told to “behave like others.” More seriously, Greene never really defines “power,” and he merely asserts, rather than offers evidence for, the Hobbesian world of all against all in which he insists we live. The world may be like this at times, but often it isn’t. To ask why this is so would be a far more useful project.
If the authors are serious, this is a silly, distasteful book. If they are not, it’s a brilliant satire.Pub Date: Sept. 1, 1998
ISBN: 0-670-88146-5
Page Count: 430
Publisher: Viking
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: July 15, 1998
BOOK REVIEW
BOOK REVIEW
BOOK TO SCREEN
This a book of earlier, philosophical essays concerned with the essential "absurdity" of life and the concept that- to overcome the strong tendency to suicide in every thoughtful man-one must accept life on its own terms with its values of revolt, liberty and passion. A dreary thesis- derived from and distorting the beliefs of the founders of existentialism, Jaspers, Heldegger and Kierkegaard, etc., the point of view seems peculiarly outmoded. It is based on the experience of war and the resistance, liberally laced with Andre Gide's excessive intellectualism. The younger existentialists such as Sartre and Camus, with their gift for the terse novel or intense drama, seem to have omitted from their philosophy all the deep religiosity which permeates the work of the great existentialist thinkers. This contributes to a basic lack of vitality in themselves, in these essays, and ten years after the war Camus seems unaware that the life force has healed old wounds... Largely for avant garde aesthetes and his special coterie.
Pub Date: Sept. 26, 1955
ISBN: 0679733736
Page Count: 228
Publisher: Knopf
Review Posted Online: Sept. 19, 2011
Kirkus Reviews Issue: Sept. 1, 1955
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