by Steven Sherrill ‧ RELEASE DATE: July 8, 2004
Granted that second-novelist Sherrill (The Minotaur Takes a Cigarette Break, 2002) has written a cautionary tale, the...
His failure to report a suicide transforms a harmless bozo into a loathsome creep.
Benny Poteat climbs towers for a living, replacing bulbs, checking guy wires. One day, aloft, the 30-year-old Carolinian sees a naked young woman walking into a river at full flood. On the ground, he finds she has recorded her suicide; the video camera is still running next to her clothes and eight tapes. Benny takes everything but never gets around to telling the cops, his original intention, for he’s a voyeur and just has to watch those tapes. What’s more, he’s sitting on the biggest secret in his small town of Buffalo Shoals, and that beats flirting with his neighbor Doodle (an older woman) or getting five-dollar blowjobs from Dink (a guy) during his carwash. A business card in the dead woman’s belongings leads Benny to her sister, Becky Hinkey, an attractive midget who manages an apartment complex. On their first date, as Becky cries over her missing sister (Jenna), Benny savors the power of his secret, “so succulent that it hurt.” His corruption has begun in earnest. From the tapes, Benny (masturbating as he watches) learns that Jenna was making them for her film class; the reason for her suicide was depression caused by the loss of her breasts, infected after surgery for breast augmentation. By now, Benny is having sex with the midget, yet allowing her to be humiliated in public. When, at a 4-H show, Becky is assaulted by goats, Benny enjoys the spectacle, just as he enjoys her being trapped inside a giant pumpkin at a Halloween party. The final yucky humiliation for the long-suffering Becky comes when Benny forces her to look at a painting of her sister in a freaky artist’s exhibition entitled Beautiful Women Shitting. Benny, alas, never gets his comeuppance.
Granted that second-novelist Sherrill (The Minotaur Takes a Cigarette Break, 2002) has written a cautionary tale, the overall effect is still deeply unpleasant.Pub Date: July 8, 2004
ISBN: 1-4000-6152-0
Page Count: 256
Publisher: Random House
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: April 15, 2004
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by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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edited by Margaret Atwood & Douglas Preston
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SEEN & HEARD
BOOK TO SCREEN
by Chinua Achebe ‧ RELEASE DATE: Jan. 23, 1958
This book sings with the terrible silence of dead civilizations in which once there was valor.
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Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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