by Tanya Shaffer ‧ RELEASE DATE: May 13, 2003
Travel as spiritual therapy for white people: a genre that ought to be passé.
Performance artist Shaffer vividly records meaningful encounters with the locals during her yearlong jaunt across Africa—but remains obtuse about the reality of their lives.
In the early 1990s, when the disastrous impact of AIDS on sub-Saharan Africa was not as apparent, perhaps the author’s search for happiness and personal validation didn’t seem so self-centered. Debating whether she should marry boyfriend Michael back in California, Shaffer decided to do volunteer work and travel in West and East Africa. After a brief visit with a friend’s family in Morocco, she flew to Abidjan, Ivory Coast, only to be irritated by the squalor and the inhabitants’ assertiveness. So off she went by car with some Italians to Accra in Ghana. She befriended other whites seeking an African experience, and they volunteered to build schools in villages. The work never seemed to get finished before the volunteers moved on, but accomplishing goals was not as important as experiencing the authentic Africa. So Tanya and such friends as Dutch Hannah and British Kate spent time with the locals: Minessi resented her visitor’s insistence that her baby be treated at a hospital, even though Shaffer paid; Christy followed them everywhere, examined their belongings, and taped readings from Shaffer’s private journals; and two ambitious Ashanti students, Bengo and Kojo argued politics with her from a surprisingly conservative position, though she suspected they were gay. Shaffer moved on to Burkina Faso, where she observed her African hostess mistreating the young servants, and took a motorized canoe in Mali to visit Timbuktu, where she pondered the value of brief but transforming encounters with fellow travelers. Then she was off to East Africa, where she contracted malaria. Almost ready to come home, she called Michael, but he wanted her back immediately, and Shaffer couldn’t promise that—there was still Lamu to visit, where she might discover an important nugget of wisdom.
Travel as spiritual therapy for white people: a genre that ought to be passé.Pub Date: May 13, 2003
ISBN: 1-4000-3259-8
Page Count: 224
Publisher: Vintage
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: March 15, 2003
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by William Strunk & E.B. White ‧ RELEASE DATE: May 15, 1972
Stricter than, say, Bergen Evans or W3 ("disinterested" means impartial — period), Strunk is in the last analysis...
Privately published by Strunk of Cornell in 1918 and revised by his student E. B. White in 1959, that "little book" is back again with more White updatings.
Stricter than, say, Bergen Evans or W3 ("disinterested" means impartial — period), Strunk is in the last analysis (whoops — "A bankrupt expression") a unique guide (which means "without like or equal").Pub Date: May 15, 1972
ISBN: 0205632645
Page Count: 105
Publisher: Macmillan
Review Posted Online: Oct. 28, 2011
Kirkus Reviews Issue: May 1, 1972
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by E.T.A. Hoffmann ‧ RELEASE DATE: Oct. 28, 1996
This is not the Nutcracker sweet, as passed on by Tchaikovsky and Marius Petipa. No, this is the original Hoffmann tale of 1816, in which the froth of Christmas revelry occasionally parts to let the dark underside of childhood fantasies and fears peek through. The boundaries between dream and reality fade, just as Godfather Drosselmeier, the Nutcracker's creator, is seen as alternately sinister and jolly. And Italian artist Roberto Innocenti gives an errily realistic air to Marie's dreams, in richly detailed illustrations touched by a mysterious light. A beautiful version of this classic tale, which will captivate adults and children alike. (Nutcracker; $35.00; Oct. 28, 1996; 136 pp.; 0-15-100227-4)
Pub Date: Oct. 28, 1996
ISBN: 0-15-100227-4
Page Count: 136
Publisher: Harcourt
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Aug. 15, 1996
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