Even Cowgirls Get the Blues (1976) had enough liberation-chic amid the pop gyrations to win Robbins a cultish following—and he'll certainly need a preconditioned audience for this even less substantial concoction. It's the love-story/ fairy-tale of Princess Leigh-Cheri Furstenberg-Barcalona, daughter of an exiled royal South American family living in Seattle—who, on a trip to Hawaii to attend a "Geo-Therapy Care Fest," meets and is swept off her feet by Bernard Mickey Wrangle a.k.a. "The Woodpecker," an outlaw political bomber given to eating Hostess Twinkies, saying "Yum" constantly, and philosophizing about outlaws, the moon, pyramids, and the profundity stored in the Camels cigarette package. When their ecstatic love is interrupted by The Woodpecker's temporary jailing (dynamite remains his hobby; he wears gunpowder T-shirts), Leigh-Cheri languishes, finally agreeing to marry an importunate Arab playboy if he'll promise to build for her a modern pyramid. But—enter The Woodpecker again; he and Leigh-Cheri are sealed within the pyramid by the jealous Arab; and, ultimately, it's dynamite once more to the rescue. Robbins lays all this down in three basic kinds of writing: plain cute, wise cute, and abstract cute. Plain: "Their underwear just lay there, gathering dust, like ghost towns abandoned when the nylon mines petered out." Wise cute: "Without the essential (inanimate) insanity, humor becomes inoffensive and therefore pap, poetry becomes exoteric and therefore prose, eroticism becomes mechanical and therefore pornography. . . ." Abstract cute: "Surface incident sets up internal relationships, and internal relationships break down the external gestalt, the publicness." Several writers do this sort of Zen shtick much better—e.g., Pierre Delattre's Walking On Air (p. 381)—and Robbins' sermons here (which sound strangely like those of a buzzed Arthur Godfrey) often are downright embarrassing. For diehard Robbins fans only, then (a largely paperback-oriented crowd); others will find it insufferable.
Pub Date: Sept. 29, 1990
ISBN: 0553348973
Page Count: 268
Publisher: Bantam
Review Posted Online: April 9, 2012
Kirkus Reviews Issue: Sept. 1, 1980
IN THE NEWS
Miller makes Homer pertinent to women facing 21st-century monsters.
A retelling of ancient Greek lore gives exhilarating voice to a witch.
“Monsters are a boon for gods. Imagine all the prayers.” So says Circe, a sly, petulant, and finally commanding voice that narrates the entirety of Miller’s dazzling second novel. The writer returns to Homer, the wellspring that led her to an Orange Prize for The Song of Achilles (2012). This time, she dips into The Odyssey for the legend of Circe, a nymph who turns Odysseus’ crew of men into pigs. The novel, with its distinctive feminist tang, starts with the sentence: “When I was born, the name for what I was did not exist.” Readers will relish following the puzzle of this unpromising daughter of the sun god Helios and his wife, Perse, who had negligible use for their child. It takes banishment to the island Aeaea for Circe to sense her calling as a sorceress: “I will not be like a bird bred in a cage, I thought, too dull to fly even when the door stands open. I stepped into those woods and my life began.” This lonely, scorned figure learns herbs and potions, surrounds herself with lions, and, in a heart-stopping chapter, outwits the monster Scylla to propel Daedalus and his boat to safety. She makes lovers of Hermes and then two mortal men. She midwifes the birth of the Minotaur on Crete and performs her own C-section. And as she grows in power, she muses that “not even Odysseus could talk his way past [her] witchcraft. He had talked his way past the witch instead.” Circe’s fascination with mortals becomes the book’s marrow and delivers its thrilling ending. All the while, the supernatural sits intriguingly alongside “the tonic of ordinary things.” A few passages coil toward melodrama, and one inelegant line after a rape seems jarringly modern, but the spell holds fast. Expect Miller’s readership to mushroom like one of Circe’s spells.
Miller makes Homer pertinent to women facing 21st-century monsters.Pub Date: April 10, 2018
ISBN: 978-0-316-55634-7
Page Count: 400
Publisher: Little, Brown
Review Posted Online: Jan. 22, 2018
Kirkus Reviews Issue: Feb. 1, 2018
PROFILES
A modern day fable, with modern implications in a deceiving simplicity, by the author of Dickens. Dali and Others (Reynal & Hitchcock, p. 138), whose critical brilliance is well adapted to this type of satire. This tells of the revolt on a farm, against humans, when the pigs take over the intellectual superiority, training the horses, cows, sheep, etc., into acknowledging their greatness. The first hints come with the reading out of a pig who instigated the building of a windmill, so that the electric power would be theirs, the idea taken over by Napoleon who becomes topman with no maybes about it. Napoleon trains the young puppies to be his guards, dickers with humans, gradually instigates a reign of terror, and breaks the final commandment against any animal walking on two legs. The old faithful followers find themselves no better off for food and work than they were when man ruled them, learn their final disgrace when they see Napoleon and Squealer carousing with their enemies... A basic statement of the evils of dictatorship in that it not only corrupts the leaders, but deadens the intelligence and awareness of those led so that tyranny is inevitable. Mr. Orwell's animals exist in their own right, with a narrative as individual as it is apt in political parody.
Pub Date: Aug. 26, 1946
ISBN: 0452277507
Page Count: 114
Publisher: Harcourt, Brace
Review Posted Online: Nov. 2, 2011
Kirkus Reviews Issue: Aug. 1, 1946
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