A linked set of modern parables, some more successful than others.
In Schulte’s debut novel, a dying man shares lessons about faith and life with his grandson.
The story begins in the hospice room of a wise old man who’s accepted his impending death. When an attendant says that they want to make his space more “cheery and comfortable,” he merely responds, “Bah. One should spend his last days in reflection, not pleasure. We should embrace the end, not avoid it.” When his grandson, Kevin, comes to visit, he tells him how his own life was powerfully transformed by embracing Christianity. He also gives Kevin a set of numbered notebooks in a briefcase. In each, Kevin finds a single story. At first, he believes the books to be journals, but he quickly realizes that the main character of the first tale—a man who becomes consumed by greed—doesn’t resemble his grandfather at all. “No, it never happened,” the old man explains. “But…I imagined how my life might go.” Kevin reads the remaining tales in his grandparent’s presence, and each introduces a new alter ego and addresses a different theme: “Wealth,” “Career,” “Pleasure,” “Shame,” “Family,” and others. His grandfather takes on the personae of a lonely prisoner in isolation, a hotshot businessman who loses all his material possessions, and even a young man who’s committed murder; the stories aren’t based on real events, but they do draw on lessons that the elderly man learned throughout his life. Readers may find that the novel’s central conceit—stories of roads not taken—offers an intriguing variation on the idea of a deathbed confession, but in practice, the stories tend to blur together. They rush to drive home lessons about faith, and several (such as “Wealth,” “Career,” and “Pleasure”) deal with similar themes that might have been more powerful if they were presented in a single story. There are standout chapters, however; “Shame,” for example, delivers a truly moving depiction of schoolyard bullying, and “Family” arrives at a unique and unexpected moral: “Family is important but not worth dedicating one’s life to.”
A linked set of modern parables, some more successful than others.Pub Date: April 2, 2018
ISBN: 978-1-973616-78-8
Page Count: 160
Publisher: Westbow Press
Review Posted Online: July 24, 2018
Review Program: Kirkus Indie
These letters from some important executive Down Below, to one of the junior devils here on earth, whose job is to corrupt mortals, are witty and written in a breezy style seldom found in religious literature. The author quotes Luther, who said: "The best way to drive out the devil, if he will not yield to texts of Scripture, is to jeer and flout him, for he cannot bear scorn." This the author does most successfully, for by presenting some of our modern and not-so-modern beliefs as emanating from the devil's headquarters, he succeeds in making his reader feel like an ass for ever having believed in such ideas. This kind of presentation gives the author a tremendous advantage over the reader, however, for the more timid reader may feel a sense of guilt after putting down this book. It is a clever book, and for the clever reader, rather than the too-earnest soul.
Pub Date: Jan. 1, 1942
ISBN: 0060652934
Page Count: 53
Publisher: Macmillan
Review Posted Online: Oct. 17, 2011
Kirkus Reviews Issue: June 15, 1943
Hoffman (The Red Garden, 2011, etc.) births literature from tragedy: the destruction of Jerusalem's Temple, the siege of Masada and the loss of Zion.
This is a feminist tale, a story of strong, intelligent women wedded to destiny by love and sacrifice. Told in four parts, the first comes from Yael, daughter of Yosef bar Elhanan, a Sicarii Zealot assassin, rejected by her father because of her mother's death in childbirth. It is 70 CE, and the Temple is destroyed. Yael, her father, and another Sicarii assassin, Jachim ben Simon, and his family flee Jerusalem. Hoffman's research renders the ancient world real as the group treks into Judea's desert, where they encounter Essenes, search for sustenance and burn under the sun. There too Jachim and Yael begin a tragic love affair. At Masada, Yael is sent to work in the dovecote, gathering eggs and fertilizer. She meets Shirah, her daughters, and Revka, who narrates part two. Revka's husband was killed when Romans sacked their village. Later, her daughter was murdered. At Masada, caring for grandsons turned mute by tragedy, Revka worries over her scholarly son-in-law, Yoav, now consumed by vengeance. Aziza, daughter of Shirah, carries the story onward. Born out of wedlock, Aziza grew up in Moab, among the people of the blue tunic. Her passion and curse is that she was raised as a warrior by her foster father. In part four, Shirah tells of her Alexandrian youth, the cherished daughter of a consort of the high priests. Shirah is a keshaphim, a woman of amulets, spells and medicine, and a woman connected to Shechinah, the feminine aspect of God. The women are irretrievably bound to Eleazar ben Ya'ir, Masada's charismatic leader; Amram, Yael's brother; and Yoav, Aziza's companion and protector in battle. The plot is intriguingly complex, with only a single element unresolved. An enthralling tale rendered with consummate literary skill.
Pub Date: Oct. 4, 2011
ISBN: 978-1-4516-1747-4
Page Count: 512
Publisher: Scribner
Review Posted Online: April 5, 2011
Kirkus Reviews Issue: April 15, 2011
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