A book utterly unlike recent Naipaul: called a novel but in more ways an autobiography—and in more ways than that a brilliant tracing of a writer's (or of one as candid and un-self-consoling as is Naipaul) journey from opinion into knowledge and then into the ethical sovereignty of language. Set over a 20-year span in which the narrator at various times in his writer's career had lived in a cottage on the grounds of a crumbling Salisbury, England, manor estate, the book is a portrait of the landscape and the people of the manor as well as of the growing security of subject matter that becomes the writer's achievement during that time. Among those portrayed are two gardners, Jack and Pitton (very different men in their way); the resident manager, Phillips; the local cabdriver Bray; and the shadowy landlord (who sends copies of his own poems for the writer to read, poems about Shiva and Krishna). But never is there condescension. If the writer is disgusted with anyone at Salisbury it is with himself, for his presumptions: the manor and its denizens act as a scrim for his idea first of decay; and then of decay modulating into flux, change; and then of change into death—a revelation of artistic freedom that the writer/Naipaul finds is his empowerment to write so different a book as this. Dense, often slow, it's a book of enormous subtle accretion but also of stripping away of self-pretense. It also offers a different, deeper sense of Naipaul's sensibility than has been seen: plugged as it is into cycles of ruin that are poetic, viscerally sad, yet ultimately beautiful, Naipaul's precious discomfort—that of the dis-cultured—has never seemed more palpable and moving. A difficult book in many ways, without flash or titillation—but maybe Naipaul's best work since In a Free State (1971) and unique among literary memoirs.
Pub Date: March 19, 1987
ISBN: 0394757602
Page Count: 372
Publisher: Knopf
Review Posted Online: Oct. 2, 2011
Kirkus Reviews Issue: Feb. 15, 1987
Categories: LITERARY FICTION
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When Astrid Strick witnesses a school bus run over a longtime acquaintance of hers—Barbara Baker, a woman she doesn't like very much—it's only the beginning of the shake-ups to come in her life and the lives of those she loves.
Astrid has been tootling along contentedly in the Hudson Valley town of Clapham, New York, a 68-year-old widow with three grown children. After many years of singlehood since her husband died, she's been quietly seeing Birdie Gonzalez, her hairdresser, for the past two years, and after Barbara's death she determines to tell her children about the relationship: "There was no time to waste, not in this life. There were always more school buses." Elliot, her oldest, who's in real estate, lives in Clapham with his wife, Wendy, who's Chinese American, and their twins toddlers, Aidan and Zachary, who are "such hellions that only a fool would willingly ask for more." Astrid's daughter, Porter, owns a nearby farm producing artisanal goat cheese and has just gotten pregnant through a sperm bank while having an affair with her married high school boyfriend. Nicky, the youngest Strick, is disconcertingly famous for having appeared in an era-defining movie when he was younger and now lives in Brooklyn with his French wife, Juliette, and their daughter, Cecelia, who's being shipped up to live with Astrid for a while after her friend got mixed up with a pedophile she met online. As always, Straub (Modern Lovers, 2016, etc.) draws her characters warmly, making them appealing in their self-centeredness and generosity, their insecurity and hope. The cast is realistically diverse, though in most ways it's fairly superficial; the fact that Birdie is Latina or Porter's obstetrician is African American doesn't have much impact on the story or their characters. Cecelia's new friend, August, wants to make the transition to Robin; that storyline gets more attention, with the two middle schoolers supporting each other through challenging times. The Stricks worry about work, money, sex, and gossip; Straub has a sharp eye for her characters' foibles and the details of their liberal, upper-middle-class milieu.
Pub Date: May 5, 2020
ISBN: 978-1-59463-469-7
Page Count: 368
Publisher: Riverhead
Review Posted Online: Feb. 10, 2020
Kirkus Reviews Issue: March 1, 2020
Categories: FAMILY LIFE & FRIENDSHIP | LITERARY FICTION
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In Kidd’s (The Invention of Wings, 2014, etc.) feminist take on the New Testament, Jesus has a wife whose fondest longing is to write.
Ana is the daughter of Matthias, head scribe to Herod Antipas, tetrarch of Galilee. She demonstrates an exceptional aptitude for writing, and Matthias, for a time, indulges her with reed pens, papyri, and other 16 C.E. office supplies. Her mother disapproves, but her aunt, Yaltha, mentors Ana in the ways of the enlightened women of Alexandria, from whence Yaltha, suspected of murdering her brutal husband, was exiled years before. Yaltha was also forced to give up her daughter, Chaya, for adoption. As Ana reaches puberty, parental tolerance of her nonconformity wanes, outweighed by the imperative to marry her off. Her adopted brother, Judas—yes, that Judas—is soon disowned for his nonconformity—plotting against Antipas. On the very day Ana, age 14, meets her prospective betrothed, the repellent Nathanial, in the town market, she also encounters Jesus, a young tradesman, to whom she’s instantly drawn. Their connection deepens after she encounters Jesus in the cave where she is concealing her writings about oppressed women. When Nathanial dies after his betrothal to Ana but before their marriage, Ana is shunned for insufficiently mourning him—and after refusing to become Antipas’ concubine, she is about to be stoned until Jesus defuses the situation with that famous admonition. She marries Jesus and moves into his widowed mother’s humble compound in Nazareth, accompanied by Yaltha. There, poverty, not sexism, prohibits her from continuing her writing—office supplies are expensive. Kidd skirts the issue of miracles, portraying Jesus as a fully human and, for the period, accepting husband—after a stillbirth, he condones Ana’s practice of herbal birth control. A structural problem is posed when Jesus’ active ministry begins—what will Ana’s role be? Problem avoided when, notified by Judas that Antipas is seeking her arrest, she and Yaltha journey to Alexandria in search of Chaya. In addition to depriving her of the opportunity to write the first and only contemporaneous gospel, removing Ana from the main action destroys the novel’s momentum.
A daring concept not so daringly developed.Pub Date: April 21, 2020
ISBN: 978-0-525-42976-0
Page Count: 432
Publisher: Viking
Review Posted Online: Jan. 27, 2020
Kirkus Reviews Issue: Feb. 15, 2020
Categories: LITERARY FICTION | HISTORICAL FICTION
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