For the benefit of the skeptical would-be faithful (dubbed here “neoagnostics”), journalist Gallagher offers an autobiographical, selectively bicoastal look at liberal religious experience in America today. Gallagher (I.D: How Temperament and Experience Create the Individual, 1996) updates Immanuel Kant’s classic formulation of humanity’s three principal questions (What can I know? What ought I do? What can I hope?) to: What is real? What do I feel?, What are my choices? The update reflects the influence of what Gallagher calls millennial religion, by which she means those experiential, nonjudgmental, pluralistic ways of being religious that characterize the spiritual life of some, mostly urban, Americans. (“Millennial” is an unfortunate coinage for this use, since for traditional Christians it implies apocalypse, while for religious non-Christians, who measure time otherwise than from Christ’s birth, it has little currency at all.) Casual and breezy language characterizes much of this self-consciously journalistic romp between such diverse religious centers as Congregation B—nai Jeshurun (a popular synagogue in New York City), the Cathedral of St. John the Divine (also in New York), and the Sonoma Mountain Zen Center (California). Gallagher’s book comprises recountings of worship, meditation, and study experiences she has had at these and like religious institutions, as well as interviews with their respective leaders and flocks. The focus primarily on Judaism, Christianity, and Zen Buddhism reflects the author’s confessed status as a Catholic-bred, meditation-practicing spouse of a Jewish man. The casual style breeds some errors, as in the retelling of the biblical story of the burning bush (which Moses turns toward initially, not away from, as Gallagher narrates), or the medieval Jewish reaction to Maimonides (who in his own lifetime never faced a serious threat of excommunication, as Gallagher implies). But the author has a good ear for the memorable remark, as of the contemplative nun who said of her life, it “is sheer faith most of the time. Very sheer.” An occasionally successful attempt to capture in journalistic prose some varied depths of (post)modern religious experience. (Author tour)
Pub Date: March 1, 1999
ISBN: 0-679-44794-6
Page Count: 352
Publisher: Random House
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: March 15, 1999
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...
Elie Wiesel spent his early years in a small Transylvanian town as one of four children.
He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions.
Pub Date: Jan. 16, 2006
ISBN: 0374500010
Page Count: 120
Publisher: Hill & Wang
Review Posted Online: Oct. 7, 2011
Kirkus Reviews Issue: Jan. 15, 2006
A wonderful page-turner written with humility, immediacy, and great style. Nothing came cheap and easy to McCandless, nor...
The excruciating story of a young man on a quest for knowledge and experience, a search that eventually cooked his goose, told with the flair of a seasoned investigative reporter by Outside magazine contributing editor Krakauer (Eiger Dreams, 1990).
Chris McCandless loved the road, the unadorned life, the Tolstoyan call to asceticism. After graduating college, he took off on another of his long destinationless journeys, this time cutting all contact with his family and changing his name to Alex Supertramp. He was a gent of strong opinions, and he shared them with those he met: "You must lose your inclination for monotonous security and adopt a helter-skelter style of life''; "be nomadic.'' Ultimately, in 1992, his terms got him into mortal trouble when he ran up against something—the Alaskan wild—that didn't give a hoot about Supertramp's worldview; his decomposed corpse was found 16 weeks after he entered the bush. Many people felt McCandless was just a hubris-laden jerk with a death wish (he had discarded his map before going into the wild and brought no food but a bag of rice). Krakauer thought not. Admitting an interest that bordered on obsession, he dug deep into McCandless's life. He found a willful, reckless, moody boyhood; an ugly little secret that sundered the relationship between father and son; a moral absolutism that agitated the young man's soul and drove him to extremes; but he was no more a nutcase than other pilgrims. Writing in supple, electric prose, Krakauer tries to make sense of McCandless (while scrupulously avoiding off-the-rack psychoanalysis): his risky behavior and the rites associated with it, his asceticism, his love of wide open spaces, the flights of his soul.
Pub Date: Jan. 1, 1996
ISBN: 0-679-42850-X
Page Count: 320
Publisher: Villard
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Oct. 15, 1995
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