by Wu He ; translated by Michael Berry ‧ RELEASE DATE: April 11, 2017
A brilliant but immensely challenging work, of great interest to students of contemporary Asian fiction—and of the...
“A massacre involves a fundamental betrayal of life by life itself”: searing experimental novel by the pseudonymous Taiwanese writer Wu He.
Wu He the writer—the name means Dancing Crane—and Wu He the character and narrator are not quite one and the same, though this novel, originally published in Chinese in 1999, recounts events in the author’s real life. Following modest success as a writer of short stories and literary novels, Chen Guocheng took up a historical and anthropological investigation of an event that Taiwan had long forgotten: the massacre of hundreds of members of Taiwan’s Atayal tribe by Japanese colonial police and soldiers nearly 90 years ago. Now called Wu He, Chen ascends into the country of the Atayal to explore what happens to a people brought nearly to extinction by an act of genocide. In an onrushing, stream-of-consciousness narrative that takes a single paragraph over the length of nearly 300 pages, Wu He answers that question, drawing on the voices of native people known simply by names such as Elder, Cousin, and Girl. The people are suspicious: what, they wonder, is a stranger doing poking around in their past? “There’s a hell of a lot to research when it comes to you Han Chinese,” says one bluntly, “why don’t you go home and research yourselves?” It’s a good question, one that doesn’t deter Wu He, who tucks into the indigenous fare of flying squirrel stew and the like and, as the anthropological saying has it, goes native—though not quite as native as Cousin might like, for she encourages him to chuck it all and head deeper into the mountains to become one of them and “lose yourself for the rest of your life!” In the end, the anthropologist becomes as much an object of study as the people he is researching, with all sorts of implications.
A brilliant but immensely challenging work, of great interest to students of contemporary Asian fiction—and of the literature of atrocity and remembrance as well.Pub Date: April 11, 2017
ISBN: 978-0-231-16600-3
Page Count: 352
Publisher: Columbia Univ.
Review Posted Online: Feb. 11, 2017
Kirkus Reviews Issue: Feb. 15, 2017
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by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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edited by Margaret Atwood & Douglas Preston
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SEEN & HEARD
BOOK TO SCREEN
by Chinua Achebe ‧ RELEASE DATE: Jan. 23, 1958
This book sings with the terrible silence of dead civilizations in which once there was valor.
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Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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