by Yan Lianke ; translated by Carlos Rojas ‧ RELEASE DATE: March 3, 2015
Yan cements his reputation as one of China’s most important—and certainly most fearless—living writers.
A searing, allegorical view of Chinese society during some of the darkest moments of the Mao era.
Yan (Lenin’s Kisses, 2012, etc.) is no stranger to controversy, running afoul of the censors even while taking a sidelong approach to his criticisms. This novel, more straightforward if sometimes absurd, will doubtless earn him a few more pages in the dossier. The titular four books are an echo of the Confucian classic by that name that the Communist state sought to undo, but they are also four fictitious texts that wend their ways through Yan’s narrative—four texts that are layered onto still other texts, including the Christian Bible, which exercises an odd power over the story as a whole. The time is that of the so-called Great Leap Forward, the setting a re-education camp along the banks of the Yellow River—or, at least, where the river once flowed before the state trumped nature and moved it. The denizens of the camp are supposed “rightists,” bearing names such as the Scholar, the Theologian, the Technician, the Author and so forth. The Author has been charged with the task of chronicling the activities of the others within the camp—spying on them, that is, so that the overseer, who bears the name the Child, can present a thorough record to the powers that be. The Child, who “appeared to be omniscient,” is a mysterious figure, sometimes sympathetic and sometimes tyrannical. All, guards and prisoners alike, are caught up in a vast, dimly comprehensible machine that slowly grinds them to bits. Writes one suicide, having committed cannibalism before hanging himself, “A person’s death is like a light being extinguished, after which it is no longer necessary to worry about trying to re-educate and reform them.” And if the Child’s charges are reduced to such inhuman acts, his fate is no less terrible in the end, Yan’s allegory suddenly made very real.
Yan cements his reputation as one of China’s most important—and certainly most fearless—living writers.Pub Date: March 3, 2015
ISBN: 978-0-8021-2312-1
Page Count: 400
Publisher: Grove
Review Posted Online: Dec. 21, 2014
Kirkus Reviews Issue: Jan. 1, 2015
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by Yan Lianke ; translated by Carlos Rojas
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by Yan Lianke ; translated by Carlos Rojas
by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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edited by Margaret Atwood & Douglas Preston
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by Khaled Hosseini ‧ RELEASE DATE: June 2, 2003
Rather than settle for a coming-of-age or travails-of-immigrants story, Hosseini has folded them both into this searing...
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Here’s a real find: a striking debut from an Afghan now living in the US. His passionate story of betrayal and redemption is framed by Afghanistan’s tragic recent past.
Moving back and forth between Afghanistan and California, and spanning almost 40 years, the story begins in Afghanistan in the tranquil 1960s. Our protagonist Amir is a child in Kabul. The most important people in his life are Baba and Hassan. Father Baba is a wealthy Pashtun merchant, a larger-than-life figure, fretting over his bookish weakling of a son (the mother died giving birth); Hassan is his sweet-natured playmate, son of their servant Ali and a Hazara. Pashtuns have always dominated and ridiculed Hazaras, so Amir can’t help teasing Hassan, even though the Hazara staunchly defends him against neighborhood bullies like the “sociopath” Assef. The day, in 1975, when 12-year-old Amir wins the annual kite-fighting tournament is the best and worst of his young life. He bonds with Baba at last but deserts Hassan when the latter is raped by Assef. And it gets worse. With the still-loyal Hassan a constant reminder of his guilt, Amir makes life impossible for him and Ali, ultimately forcing them to leave town. Fast forward to the Russian occupation, flight to America, life in the Afghan exile community in the Bay Area. Amir becomes a writer and marries a beautiful Afghan; Baba dies of cancer. Then, in 2001, the past comes roaring back. Rahim, Baba’s old business partner who knows all about Amir’s transgressions, calls from Pakistan. Hassan has been executed by the Taliban; his son, Sohrab, must be rescued. Will Amir wipe the slate clean? So he returns to the hell of Taliban-ruled Afghanistan and reclaims Sohrab from a Taliban leader (none other than Assef) after a terrifying showdown. Amir brings the traumatized child back to California and a bittersweet ending.
Rather than settle for a coming-of-age or travails-of-immigrants story, Hosseini has folded them both into this searing spectacle of hard-won personal salvation. All this, and a rich slice of Afghan culture too: irresistible.Pub Date: June 2, 2003
ISBN: 1-57322-245-3
Page Count: 368
Publisher: Riverhead
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: May 1, 2003
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by Khaled Hosseini ; illustrated by Dan Williams
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