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THE STONE VIRGINS

A fine, excruciatingly delineated portrayal of the malevolent effects of war on a people.

The Zimbabwean war against British rule—and the subsequent civil turmoil of the 1980s—are backdrop for the author’s latest African tale of maimed, haunted lovers.

From the bustling city of Bulawayo, where Vera (Without a Name and Under the Tongue, 2002, etc.) was born, the road to rural Kezi brings the daily busload of commuting workers to stop at Thandabantu Store, which becomes the metaphorical hub of black life in Vera’s circular, elliptical narrative. There, a young woman named Thenjiwe spies a watchful, solitary man and allows him to follow her back to her house, where the two commence a breathless, two-month love affair. Yet the civil war intervenes (“the years of deafness and struggle”), and when the men and women soldiers return to their rural homes, they are changed irrevocably by the violence they have witnessed. In a shocking, brutal incident that seems to symbolize the country's sense of rupture and discontinuity, a traumatized soldier named Sibaso enters Thenjiwe’s home, which she shares with her beloved younger sister, Nonceba, decapitates the elder sister, then mutilates Nonceba, and vanishes. A suppression of memory and language ensues as part of Nonceba’s healing—until Thenjiwe’s former lover (significantly, he’s a museum archivist of “ancient kingdoms”) returns to offer her aid and a new life in Bulawayo. The tale is told with an intuitive grace and a palpable delight in metaphor (“You are beautiful like creation,” Thenjiwe’s lover exclaims ecstatically, while washing her with milk): The “stone virgins” painted on the rocks of Gulati, where Sibaso “takes shelter from the dead,” have been “saved from life’s embrace”—that is, from the chaos of the war. And the final burning of Thandabantu Store becomes the last devastating act in the evaporation of memory. The denouement about Nonceba’s new life in the city, however, is too briefly delivered, hinting at a sequel in her life’s saga.

A fine, excruciatingly delineated portrayal of the malevolent effects of war on a people.

Pub Date: Feb. 1, 2003

ISBN: 0-374-27008-2

Page Count: 144

Publisher: Farrar, Straus and Giroux

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Dec. 15, 2002

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CIRCE

Miller makes Homer pertinent to women facing 21st-century monsters.

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A retelling of ancient Greek lore gives exhilarating voice to a witch.

“Monsters are a boon for gods. Imagine all the prayers.” So says Circe, a sly, petulant, and finally commanding voice that narrates the entirety of Miller’s dazzling second novel. The writer returns to Homer, the wellspring that led her to an Orange Prize for The Song of Achilles (2012). This time, she dips into The Odyssey for the legend of Circe, a nymph who turns Odysseus’ crew of men into pigs. The novel, with its distinctive feminist tang, starts with the sentence: “When I was born, the name for what I was did not exist.” Readers will relish following the puzzle of this unpromising daughter of the sun god Helios and his wife, Perse, who had negligible use for their child. It takes banishment to the island Aeaea for Circe to sense her calling as a sorceress: “I will not be like a bird bred in a cage, I thought, too dull to fly even when the door stands open. I stepped into those woods and my life began.” This lonely, scorned figure learns herbs and potions, surrounds herself with lions, and, in a heart-stopping chapter, outwits the monster Scylla to propel Daedalus and his boat to safety. She makes lovers of Hermes and then two mortal men. She midwifes the birth of the Minotaur on Crete and performs her own C-section. And as she grows in power, she muses that “not even Odysseus could talk his way past [her] witchcraft. He had talked his way past the witch instead.” Circe’s fascination with mortals becomes the book’s marrow and delivers its thrilling ending. All the while, the supernatural sits intriguingly alongside “the tonic of ordinary things.” A few passages coil toward melodrama, and one inelegant line after a rape seems jarringly modern, but the spell holds fast. Expect Miller’s readership to mushroom like one of Circe’s spells.

Miller makes Homer pertinent to women facing 21st-century monsters.

Pub Date: April 10, 2018

ISBN: 978-0-316-55634-7

Page Count: 400

Publisher: Little, Brown

Review Posted Online: Jan. 22, 2018

Kirkus Reviews Issue: Feb. 1, 2018

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ANIMAL FARM

A FAIRY STORY

A modern day fable, with modern implications in a deceiving simplicity, by the author of Dickens. Dali and Others (Reynal & Hitchcock, p. 138), whose critical brilliance is well adapted to this type of satire. This tells of the revolt on a farm, against humans, when the pigs take over the intellectual superiority, training the horses, cows, sheep, etc., into acknowledging their greatness. The first hints come with the reading out of a pig who instigated the building of a windmill, so that the electric power would be theirs, the idea taken over by Napoleon who becomes topman with no maybes about it. Napoleon trains the young puppies to be his guards, dickers with humans, gradually instigates a reign of terror, and breaks the final commandment against any animal walking on two legs. The old faithful followers find themselves no better off for food and work than they were when man ruled them, learn their final disgrace when they see Napoleon and Squealer carousing with their enemies... A basic statement of the evils of dictatorship in that it not only corrupts the leaders, but deadens the intelligence and awareness of those led so that tyranny is inevitable. Mr. Orwell's animals exist in their own right, with a narrative as individual as it is apt in political parody.

Pub Date: Aug. 26, 1946

ISBN: 0452277507

Page Count: 114

Publisher: Harcourt, Brace

Review Posted Online: Nov. 2, 2011

Kirkus Reviews Issue: Aug. 1, 1946

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