by Zachary Karabell ‧ RELEASE DATE: March 2, 2007
Thin compared to more closely focused works such as María Rosa Menocal’s The Ornament of the World: How Muslims, Jews, and...
Against the clash-of-civilizations model, prolific writer Karabell (Parting the Desert, 2003, etc.) reminds readers that there was a time when monotheisms coexisted in relative peace.
Peace is at the core of Judaism, Christianity and Islam, Karabell urges, even if the times seem to have summoned up a militant air, the West fearing fundamentalism, the Arab world imperialism. The scholarly and popular emphasis on visions of war, ethnic strife and inter-religious competition, Karabell suggests, will in time obscure the achievements of times past, when followers of the three religions found it congenial to live and work together. It’s to be noted that those arrangements flourished mostly when Muslims held power, in places such as the Baghdad of the golden age (which, Karabell allows, was “never quite as golden as it looked through the misty eyes of later generations”), the Jerusalem of Saladin, the Istanbul of the early Ottomans and, famously, the Córdoba of the Umayyads. “For a brief period,” writes Karabell, “Muslim Spain was the most vibrant place on earth.” Indeed, and even if the Ottomans’ treatment of Christians and Jews was non-discriminating largely in the sense that all the empire’s subjects were mere “instruments of the state and servants of the sultan,” Karabell’s case studies suggest that there is no good doctrinal reason we all just can’t get along. There are, of course, other reasons, ranging from old-fashioned ignorance to the attacks of 9/11 and the long human tradition of murdering one’s other-thinking neighbors. His curious conclusion is that a future zone of tolerance might look something like Dubai—another place, of course, where Muslims rule over non-Muslim minorities that have suddenly become the majority.
Thin compared to more closely focused works such as María Rosa Menocal’s The Ornament of the World: How Muslims, Jews, and Christians Created a Culture of Tolerance in Medieval Spain (2002).Pub Date: March 2, 2007
ISBN: 1-4000-4368-9
Page Count: 352
Publisher: Knopf
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Dec. 15, 2006
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by Albert Camus ‧ RELEASE DATE: Sept. 26, 1955
This a book of earlier, philosophical essays concerned with the essential "absurdity" of life and the concept that- to overcome the strong tendency to suicide in every thoughtful man-one must accept life on its own terms with its values of revolt, liberty and passion. A dreary thesis- derived from and distorting the beliefs of the founders of existentialism, Jaspers, Heldegger and Kierkegaard, etc., the point of view seems peculiarly outmoded. It is based on the experience of war and the resistance, liberally laced with Andre Gide's excessive intellectualism. The younger existentialists such as Sartre and Camus, with their gift for the terse novel or intense drama, seem to have omitted from their philosophy all the deep religiosity which permeates the work of the great existentialist thinkers. This contributes to a basic lack of vitality in themselves, in these essays, and ten years after the war Camus seems unaware that the life force has healed old wounds... Largely for avant garde aesthetes and his special coterie.
Pub Date: Sept. 26, 1955
ISBN: 0679733736
Page Count: 228
Publisher: Knopf
Review Posted Online: Sept. 19, 2011
Kirkus Reviews Issue: Sept. 1, 1955
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by Albert Camus ; translated by Justin O'Brien & Sandra Smith
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by Albert Camus ; translated by Ellen Conroy Kennedy & Justin O'Brien
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by Albert Camus translated by Arthur Goldhammer edited by Alice Kaplan
by Stephen Batchelor ‧ RELEASE DATE: Feb. 18, 2020
A very welcome instance of philosophy that can help readers live a good life.
A teacher and scholar of Buddhism offers a formally varied account of the available rewards of solitude.
“As Mother Ayahuasca takes me in her arms, I realize that last night I vomited up my attachment to Buddhism. In passing out, I died. In coming to, I was, so to speak, reborn. I no longer have to fight these battles, I repeat to myself. I am no longer a combatant in the dharma wars. It feels as if the course of my life has shifted onto another vector, like a train shunted off its familiar track onto a new trajectory.” Readers of Batchelor’s previous books (Secular Buddhism: Imagining the Dharma in an Uncertain World, 2017, etc.) will recognize in this passage the culmination of his decadeslong shift away from the religious commitments of Buddhism toward an ecumenical and homegrown philosophy of life. Writing in a variety of modes—memoir, history, collage, essay, biography, and meditation instruction—the author doesn’t argue for his approach to solitude as much as offer it for contemplation. Essentially, Batchelor implies that if you read what Buddha said here and what Montaigne said there, and if you consider something the author has noticed, and if you reflect on your own experience, you have the possibility to improve the quality of your life. For introspective readers, it’s easy to hear in this approach a direct response to Pascal’s claim that “all of humanity's problems stem from man's inability to sit quietly in a room alone.” Batchelor wants to relieve us of this inability by offering his example of how to do just that. “Solitude is an art. Mental training is needed to refine and stabilize it,” he writes. “When you practice solitude, you dedicate yourself to the care of the soul.” Whatever a soul is, the author goes a long way toward soothing it.
A very welcome instance of philosophy that can help readers live a good life.Pub Date: Feb. 18, 2020
ISBN: 978-0-300-25093-0
Page Count: 200
Publisher: Yale Univ.
Review Posted Online: Nov. 24, 2019
Kirkus Reviews Issue: Dec. 15, 2019
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