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THE DEATH AND LIFE OF AIDA HERNANDEZ

A BORDER STORY

This potent, important work, which “occupies a space between journalism and ethnography, with a dash of oral history and...

A professor combines his academic research with his decadeslong U.S.–Mexico border activism to brightly illuminate immigration realities by focusing on the struggles of one young woman.

In this powerful saga, Bobrow-Strain (Politics/Whitman Coll.; White Bread: A Social History of the Store-Bought Loaf, 2012, etc.), a founding member of the Walla Walla Immigrant Rights Coalition in Washington state, focuses primarily on Agua Prieta, Mexico, just across the border from Douglas, Arizona. Until around 1990, the border between the two towns seemed mostly invisible. Douglas residents often shopped, dined, and worked in Agua Prieta, and vice versa. Aida Hernandez—not her actual name, an anonymity the author explains in detail—was born in Agua Prieta in 1987. Until age 9, she resided in Mexico, impoverished but generally content. When Aida’s mother left Mexico with her and her siblings to escape a violent marriage, vast complications began. The new man in the family’s life turned out to be worse than the biological father, but they were dependent on him for lodging and food and cowed by his threats to have them deported back to Mexico. Although Aida dedicated herself to performing well in school and learning fluent English, her undocumented status meant constant uncertainty. It also meant that she was vulnerable to violent male figures, ranging from her mother’s paramour to Aida’s boyfriends to abusive Border Patrol agents. When Aida had a son at age 16, her lack of adequate income and her overall vulnerability became far more complex since every decision she made would affect her child. Bobrow-Strain met Aida through a social worker whose own complicated border saga mingles with many others portrayed by the author in vivid and often agonizing detail. The settings eventually transcend Agua Prieta and Douglas to encompass immigration detention centers, overwhelmed immigration courts, and, eventually, New York City, where Aida and her son battle for a better life.

This potent, important work, which “occupies a space between journalism and ethnography, with a dash of oral history and biography,” adds much to the continuing immigration debate.

Pub Date: April 16, 2019

ISBN: 978-0-374-19197-9

Page Count: 432

Publisher: Farrar, Straus and Giroux

Review Posted Online: Jan. 15, 2019

Kirkus Reviews Issue: Feb. 1, 2019

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AN INDIGENOUS PEOPLES' HISTORY OF THE UNITED STATES

A Churchill-ian view of native history—Ward, that is, not Winston—its facts filtered through a dense screen of ideology.

Custer died for your sins. And so, this book would seem to suggest, did every other native victim of colonialism.

Inducing guilt in non-native readers would seem to be the guiding idea behind Dunbar-Ortiz’s (Emerita, Ethnic Studies/California State Univ., Hayward; Blood on the Border: A Memoir of the Contra War, 2005, etc.) survey, which is hardly a new strategy. Indeed, the author says little that hasn’t been said before, but she packs a trove of ideological assumptions into nearly every page. For one thing, while “Indian” isn’t bad, since “[i]ndigenous individuals and peoples in North America on the whole do not consider ‘Indian’ a slur,” “American” is due to the fact that it’s “blatantly imperialistic.” Just so, indigenous peoples were overwhelmed by a “colonialist settler-state” (the very language broadly applied to Israelis vis-à-vis the Palestinians today) and then “displaced to fragmented reservations and economically decimated”—after, that is, having been forced to live in “concentration camps.” Were he around today, Vine Deloria Jr., the always-indignant champion of bias-puncturing in defense of native history, would disavow such tidily packaged, ready-made, reflexive language. As it is, the readers who are likely to come to this book—undergraduates, mostly, in survey courses—probably won’t question Dunbar-Ortiz’s inaccurate assertion that the military phrase “in country” derives from the military phrase “Indian country” or her insistence that all Spanish people in the New World were “gold-obsessed.” Furthermore, most readers won’t likely know that some Ancestral Pueblo (for whom Dunbar-Ortiz uses the long-abandoned term “Anasazi”) sites show evidence of cannibalism and torture, which in turn points to the inconvenient fact that North America wasn’t entirely an Eden before the arrival of Europe.

A Churchill-ian view of native history—Ward, that is, not Winston—its facts filtered through a dense screen of ideology.

Pub Date: Sept. 16, 2014

ISBN: 978-0-8070-0040-3

Page Count: 296

Publisher: Beacon Press

Review Posted Online: Aug. 17, 2014

Kirkus Reviews Issue: Sept. 15, 2014

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WHY WE SWIM

An absorbing, wide-ranging story of humans’ relationship with the water.

A study of swimming as sport, survival method, basis for community, and route to physical and mental well-being.

For Bay Area writer Tsui (American Chinatown: A People's History of Five Neighborhoods, 2009), swimming is in her blood. As she recounts, her parents met in a Hong Kong swimming pool, and she often visited the beach as a child and competed on a swim team in high school. Midway through the engaging narrative, the author explains how she rejoined the team at age 40, just as her 6-year-old was signing up for the first time. Chronicling her interviews with scientists and swimmers alike, Tsui notes the many health benefits of swimming, some of which are mental. Swimmers often achieve the “flow” state and get their best ideas while in the water. Her travels took her from the California coast, where she dove for abalone and swam from Alcatraz back to San Francisco, to Tokyo, where she heard about the “samurai swimming” martial arts tradition. In Iceland, she met Guðlaugur Friðþórsson, a local celebrity who, in 1984, survived six hours in a winter sea after his fishing vessel capsized, earning him the nickname “the human seal.” Although humans are generally adapted to life on land, the author discovered that some have extra advantages in the water. The Bajau people of Indonesia, for instance, can do 10-minute free dives while hunting because their spleens are 50% larger than average. For most, though, it’s simply a matter of practice. Tsui discussed swimming with Dara Torres, who became the oldest Olympic swimmer at age 41, and swam with Kim Chambers, one of the few people to complete the daunting Oceans Seven marathon swim challenge. Drawing on personal experience, history, biology, and social science, the author conveys the appeal of “an unflinching giving-over to an element” and makes a convincing case for broader access to swimming education (372,000 people still drown annually).

An absorbing, wide-ranging story of humans’ relationship with the water.

Pub Date: April 14, 2020

ISBN: 978-1-61620-786-1

Page Count: 288

Publisher: Algonquin

Review Posted Online: Jan. 4, 2020

Kirkus Reviews Issue: Feb. 1, 2020

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