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I CAN'T WAIT ON GOD

The author of two previous novels (Billy, 1993; Holly, 1995) and a Vietnam memoir (Patches of Fire, 1997) returns to the Homewood section of Pittsburgh—familiar also to readers of John Edgar Wideman—for this tale of jazz, violence, and ghetto- porch culture. Panoramic in scope, and full of secondary characters, this Old-School’style narrative never fully coheres, but creates an indelible portrait of a back-alley neighborhood. Here, French captures the —hum— of —hush talk— that spreads like fire when a local hustler is robbed, gutted and thrown into the high weeds near the train tracks. Though the brutal white cops turn the community upside down, the regular folk know the culprits right away. Jeremiah Henderson, and his beautiful, high-yellow girlfriend, Willet Mercer, dream of New York City, and consider turning Willet out as a prostitute. When the much disliked Tommy Moses tries testing her, she’s so disgusted that she slices him up. With Tommy’s pocketful of cash, and his big car, they head first to North Carolina, where Willet hopes to see the son she abandoned at childbirth, who lives with her mother. Meanwhile, back in Homewood, the locals go about their routines: elderly Mr. Allen surveys the scene from his porch, while the women pass news over the fences; Dicky Bird with his pushcart and drunk Bill Lovitt pick junk along the roadside; and Mack Jack, a tall and brooding sax player, roams the streets, living inside the sounds, and bedding a few local women. The novel cuts back and forth between Mack Jack’s poetic interior life and Jeremiah and Willet on the road, creating a false expectation of some sort of convergence, but ends instead all too abruptly. Lots of set pieces reveal French’s narrative muscle, though the drug and jazz scenes can—t beat the recently rediscovered period fictions of Clarence Cooper or Herbert Simmons.

Pub Date: Aug. 17, 1998

ISBN: 0-385-48364-3

Page Count: 208

Publisher: Anchor

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: June 15, 1998

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THE TESTAMENTS

Suspenseful, full of incident, and not obviously necessary.

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Atwood goes back to Gilead.

The Handmaid’s Tale (1985), consistently regarded as a masterpiece of 20th-century literature, has gained new attention in recent years with the success of the Hulu series as well as fresh appreciation from readers who feel like this story has new relevance in America’s current political climate. Atwood herself has spoken about how news headlines have made her dystopian fiction seem eerily plausible, and it’s not difficult to imagine her wanting to revisit Gilead as the TV show has sped past where her narrative ended. Like the novel that preceded it, this sequel is presented as found documents—first-person accounts of life inside a misogynistic theocracy from three informants. There is Agnes Jemima, a girl who rejects the marriage her family arranges for her but still has faith in God and Gilead. There’s Daisy, who learns on her 16th birthday that her whole life has been a lie. And there's Aunt Lydia, the woman responsible for turning women into Handmaids. This approach gives readers insight into different aspects of life inside and outside Gilead, but it also leads to a book that sometimes feels overstuffed. The Handmaid’s Tale combined exquisite lyricism with a powerful sense of urgency, as if a thoughtful, perceptive woman was racing against time to give witness to her experience. That narrator hinted at more than she said; Atwood seemed to trust readers to fill in the gaps. This dynamic created an atmosphere of intimacy. However curious we might be about Gilead and the resistance operating outside that country, what we learn here is that what Atwood left unsaid in the first novel generated more horror and outrage than explicit detail can. And the more we get to know Agnes, Daisy, and Aunt Lydia, the less convincing they become. It’s hard, of course, to compete with a beloved classic, so maybe the best way to read this new book is to forget about The Handmaid’s Tale and enjoy it as an artful feminist thriller.

Suspenseful, full of incident, and not obviously necessary.

Pub Date: Sept. 10, 2019

ISBN: 978-0-385-54378-1

Page Count: 432

Publisher: Nan A. Talese

Review Posted Online: Sept. 3, 2019

Kirkus Reviews Issue: Sept. 15, 2019

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THINGS FALL APART

This book sings with the terrible silence of dead civilizations in which once there was valor.

Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.

Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.

This book sings with the terrible silence of dead civilizations in which once there was valor.

Pub Date: Jan. 23, 1958

ISBN: 0385474547

Page Count: 207

Publisher: McDowell, Obolensky

Review Posted Online: April 23, 2013

Kirkus Reviews Issue: Jan. 1, 1958

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