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CARPENTARIA

A latter-day epic that speaks, lyrically, to the realities and aspirations of aboriginal life.

A dreamlike novel from Australian aboriginal author Wright of a dreamtime interrupted as Australian native peoples meet industrial civilization.

If you can call it civilization, that is. Perched on the infernally hot salt flats of northern Queensland, at some distance from a sluggish river full of mud and “serpents and fish in the monsoon season,” is a waterless port town named Desperance, the center of Wright’s stately epic. Around Desperance—waterless so long that no one can remember when it stood near water—snakes a ring of aboriginal encampments, each a little more desperate than the next. In one lives a suggestively named old man, Normal Phantom, wise but somewhat feckless, given to making pronouncements in the voice of “a presidential Captain Hook.” Inside another camp are the Eastend boys, ne’er-do-wells deluxe, who have their difficulties with the neighbors. After all, as the narrator quietly observes, this idea that people should live in harmony “was a policy designed by the invader’s governments,” and not really anything inherent in human nature. Among these “ ‘edge’ people, all of the blackfella mob living with quiet breathing in higgily-piggerly, rubbish-dump trash shacks,” rivalries unfold, difficulties ensue and untoward events multiply. Imagine Gabriel García Márquez’s fictional town Macondo set on dustier ground and with considerably more magic—and aboriginal mythology—worked into the magical realism, and you have some approximation of Wright’s fluent tale, in which not much happens but a large cast of memorable characters are allowed to show themselves: a Bible-thumper, a psychopath whose motto is “Hit first, talk later,” some quirky types and some just plain normal folk. Wright, a member of the Waanyi people, turns in stretches of mixed-language patois that is a pleasure but sometimes a challenge to follow (“Big cyclone coming, boy, everybody barrba, jayi, yurrngi-jbangka—you better come with us”) as the tale winds its way to the end.

A latter-day epic that speaks, lyrically, to the realities and aspirations of aboriginal life.

Pub Date: April 21, 2009

ISBN: 978-1-4165-9310-2

Page Count: 520

Publisher: Atria

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: March 1, 2009

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THE HANDMAID'S TALE

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.

Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

Pub Date: Feb. 17, 1985

ISBN: 038549081X

Page Count: -

Publisher: Houghton Mifflin

Review Posted Online: Sept. 16, 2011

Kirkus Reviews Issue: Jan. 15, 1985

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HOUSE OF LEAVES

The story's very ambiguity steadily feeds its mysteriousness and power, and Danielewski's mastery of postmodernist and...

An amazingly intricate and ambitious first novel - ten years in the making - that puts an engrossing new spin on the traditional haunted-house tale.

Texts within texts, preceded by intriguing introductory material and followed by 150 pages of appendices and related "documents" and photographs, tell the story of a mysterious old house in a Virginia suburb inhabited by esteemed photographer-filmmaker Will Navidson, his companion Karen Green (an ex-fashion model), and their young children Daisy and Chad.  The record of their experiences therein is preserved in Will's film The Davidson Record - which is the subject of an unpublished manuscript left behind by a (possibly insane) old man, Frank Zampano - which falls into the possession of Johnny Truant, a drifter who has survived an abusive childhood and the perverse possessiveness of his mad mother (who is institutionalized).  As Johnny reads Zampano's manuscript, he adds his own (autobiographical) annotations to the scholarly ones that already adorn and clutter the text (a trick perhaps influenced by David Foster Wallace's Infinite Jest) - and begins experiencing panic attacks and episodes of disorientation that echo with ominous precision the content of Davidson's film (their house's interior proves, "impossibly," to be larger than its exterior; previously unnoticed doors and corridors extend inward inexplicably, and swallow up or traumatize all who dare to "explore" their recesses).  Danielewski skillfully manipulates the reader's expectations and fears, employing ingeniously skewed typography, and throwing out hints that the house's apparent malevolence may be related to the history of the Jamestown colony, or to Davidson's Pulitzer Prize-winning photograph of a dying Vietnamese child stalked by a waiting vulture.  Or, as "some critics [have suggested,] the house's mutations reflect the psychology of anyone who enters it."

The story's very ambiguity steadily feeds its mysteriousness and power, and Danielewski's mastery of postmodernist and cinema-derived rhetoric up the ante continuously, and stunningly.  One of the most impressive excursions into the supernatural in many a year.

Pub Date: March 6, 2000

ISBN: 0-375-70376-4

Page Count: 704

Publisher: Pantheon

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Feb. 1, 2000

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