A curiously defensive work, continuing the author's studies on child abuse and how it molds tyrants. Miller (Banished Knowledge, 1990, etc.) is both prolific (this is her third book in two years) and eloquent in her continuing indictment of parents who abuse their children and societies that tolerate such behavior. Generally, she speaks most directly to the traditional pattern of German families, where the father is tyrant, and the punishment is ``for your own good'' (the title of one of her books). From this pattern are bred fascist leaders like Hitler and Stalin. She now adds Ceausescu of Romania, with a convincing analysis of the childhood that produced a man who could warehouse babies. No doubt an analysis of Saddam Hussein will follow. It is troublesome, however, that this book seems to be a vehicle to get back at her critics. Miller lashes out at the media and the psychoanalytic establishment for minimizing her theories, using the same kind of circular reasoning that she says psychoanalysts use: You can't face the truth because you can't face the truth. Choppy and disjointed, full of Miller quoting herself, and best saved only for those collecting the complete Alice Miller.
Pub Date: Oct. 18, 1991
ISBN: 0-525-93357-3
Page Count: 224
Publisher: Dutton
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Sept. 1, 1991
BOOK REVIEW
BOOK REVIEW
The best book yet written on India in the throes of a brutal transition.
In her debut, Pulitzer Prize–winning New Yorker staff writer Boo creates an intimate, unforgettable portrait of India’s urban poor.
Mumbai’s sparkling new airport and surrounding luxury hotels welcome visitors to the globalized, privatized, competitive India. Across the highway, on top of tons of garbage and next to a vast pool of sewage, lies the slum of Annawadi, one of many such places that house the millions of poor of Mumbai. For more than three years, Boo lived among and learned from the residents, observing their struggles and quarrels, listening to their dreams and despair, recording it all. She came away with a detailed portrait of individuals daring to aspire but too often denied a chance—their lives viewed as an embarrassment to the modernized wealthy. The author poignantly details these many lives: Abdul, a quiet buyer of recyclable trash who wished for nothing more than what he had; Zehrunisa, Abdul’s mother, a Muslim matriarch among hostile Hindu neighbors; Asha, the ambitious slum leader who used her connections and body in a vain attempt to escape from Annawadi; Manju, her beautiful, intelligent daughter whose hopes lay in the new India of opportunity; Sunil, the master scavenger, a little boy who would not grow; Meena, who drank rat poison rather than become a teenage bride in a remote village; Kalu, the charming garbage thief who was murdered and left by the side of the road. Boo brilliantly brings to life the residents of Annawadi, allowing the reader to know them and admire the fierce intelligence that allows them to survive in a world not made for them.
The best book yet written on India in the throes of a brutal transition.Pub Date: Feb. 7, 2012
ISBN: 978-1-4000-6755-8
Page Count: 288
Publisher: Random House
Review Posted Online: Nov. 20, 2011
Kirkus Reviews Issue: Dec. 1, 2011
PROFILES
One may quibble with the title: this is a study of Islamic Orientalism solely, of Western representations of the Near East, with little or no direct reference to Persia, India, China, Japan.
Professor Said (Comparative Literature, Columbia) explains the limited focus as both methodological (coherence over exhaustiveness) and personal: he is an Arab Palestinian. But among Eastern civilizations, as he recognizes, Islam is a special case, particularly in relation to Christian Europe: a "fraudulent," competing religion (doggedly miscalled Mohammedanism), a longstanding military threat, and all the more, therefore, as affront. Singularity, however, is no handicap to what is essentially a case study of Western ethno-centrism and its consequences, while the very persistence of the generalizing and dehumanizing attitudes that Said condemns, unparalleled in regard to either Africa or the Far East, argues the urgency of the enterprise. Drawing, most prominently, upon Foucault's history of pernicious ideas, Said traces the development of Orientalism from Silvestre de Sacy's fragmentation of Oriental culture into "a canon of textual objects" and Ernest Renan's incorporation of the fragments into the new comparative philology: "the Orient's contemporary relevance [was] to be simply as material for European investigation." Ascribed traits—passivity, eroticism, etc.—became fixed; travelers, ostensibly sympathetic, added exotic tales; and the presumed inferiority of Islam served as the pretext for its political domination, its supposed backwardness the excuse for economic intervention (with even Karl Marx writing of England's "regenerating" mission in India). Not until after World War II does Islam enter the American consciousness, and then—with Arab specialists in attendance—as "the disrupter of Israel's and the West's existence." Said's recent citations are devastating, and add force to his final challenge: how to avoid all categorization of one people by another?
The book is redundant and not always reasonable, but bound to cut a wide swath and leave its mark.
Pub Date: Nov. 30, 1978
ISBN: 039474067X
Page Count: 417
Publisher: Pantheon
Review Posted Online: May 22, 2012
Kirkus Reviews Issue: Nov. 1, 1978
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
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