A gorgeously written, profoundly upsetting fairy tale of race, class, power, and desire.
In her latest work to be published in the United States, Devi (Eve Out of Her Ruins, 2016, etc.), a celebrated Mauritian author, uses modern London as a place to explore the legacy of colonialism and the limitations of global culture.
Mary Grimes, an old white woman, is sitting in her rotting home in Portobello Road, reminiscing as she waits to die. Her thoughts drift back to her youth during World War II. With death looming, young people are given license to live, and even timid Mary Rose manages to have a sexual adventure. She escapes her family and the countryside for London when her grandfather leaves her his terraced house, and, there, she works as a sculptor until arthritis makes that impossible. She is now purposeless, poor, and alone—until she meets Cub. The son of a single mother of Jamaican descent, Cub is 13 when he begins doing odd jobs for Mary, 13 when he moves into her house, and 13 when he starts sleeping in her bed. Devi’s language is luscious (translator Zuckerman deserves notice for turning the author’s French into fluid, exquisitely precise English), and her depiction of Mary so gentle, that the reader might be lulled into hoping that this relationship is somehow not as grotesque as it seems. Like the best narratives that use fantastic tropes, this one defies being reduced to one simple set of meanings, but it’s fair to say that the novel uses the lens of post-colonialism to test the promises of cosmopolitanism and liberalism. Devi is a native of Mauritius, an island in the Indian Ocean ruled by the Netherlands, France, and Great Britain before its independence in 1968. It’s not difficult to see Mary, in her frailty, as a ghost of the British Empire, drawing fresh vitality from young black newcomers to the kingdom while relegating them to the status of subhuman chattel. The genius of this story is that Devi goes beyond revealing this dynamic to explore its insidious, often invisible reach.
A gorgeously written, profoundly upsetting fairy tale of race, class, power, and desire.Pub Date: Nov. 5, 2019
ISBN: 978-1-936932-70-2
Page Count: 176
Publisher: Feminist Press
Review Posted Online: Sept. 12, 2019
Kirkus Reviews Issue: Oct. 1, 2019
BOOK REVIEW
PERSPECTIVES
Miller makes Homer pertinent to women facing 21st-century monsters.
A retelling of ancient Greek lore gives exhilarating voice to a witch.
“Monsters are a boon for gods. Imagine all the prayers.” So says Circe, a sly, petulant, and finally commanding voice that narrates the entirety of Miller’s dazzling second novel. The writer returns to Homer, the wellspring that led her to an Orange Prize for The Song of Achilles (2012). This time, she dips into The Odyssey for the legend of Circe, a nymph who turns Odysseus’ crew of men into pigs. The novel, with its distinctive feminist tang, starts with the sentence: “When I was born, the name for what I was did not exist.” Readers will relish following the puzzle of this unpromising daughter of the sun god Helios and his wife, Perse, who had negligible use for their child. It takes banishment to the island Aeaea for Circe to sense her calling as a sorceress: “I will not be like a bird bred in a cage, I thought, too dull to fly even when the door stands open. I stepped into those woods and my life began.” This lonely, scorned figure learns herbs and potions, surrounds herself with lions, and, in a heart-stopping chapter, outwits the monster Scylla to propel Daedalus and his boat to safety. She makes lovers of Hermes and then two mortal men. She midwifes the birth of the Minotaur on Crete and performs her own C-section. And as she grows in power, she muses that “not even Odysseus could talk his way past [her] witchcraft. He had talked his way past the witch instead.” Circe’s fascination with mortals becomes the book’s marrow and delivers its thrilling ending. All the while, the supernatural sits intriguingly alongside “the tonic of ordinary things.” A few passages coil toward melodrama, and one inelegant line after a rape seems jarringly modern, but the spell holds fast. Expect Miller’s readership to mushroom like one of Circe’s spells.
Miller makes Homer pertinent to women facing 21st-century monsters.Pub Date: April 10, 2018
ISBN: 978-0-316-55634-7
Page Count: 400
Publisher: Little, Brown
Review Posted Online: Jan. 22, 2018
Kirkus Reviews Issue: Feb. 1, 2018
PROFILES
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
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