An unsparing exposé of white supremacy among Northern elites.



How a 1960s-era campaign to open beaches to the public exposed Connecticut’s deeply entrenched racism.

In 1964, inspired by John Kennedy’s call for “a citizenry guided by the maxim of self-sacrifice for the public good,” 23-year-old Ned Coll quit his job at an insurance company in Hartford, Connecticut, and started a local project that he called the Revitalization Corps. In a well-documented—and dispiriting—history of prejudice and inequality, Kahrl (History and African American Studies/Univ. of Virginia; The Land Was Ours: African American Beaches from Jim Crow to the Sunbelt South, 2012) focuses on Coll’s career as a brash, indefatigable anti-poverty activist to reveal endemic bigotry in a state renowned for its liberal values. Connecticut’s shore—the state’s Gold Coast—was dotted with wealthy communities whose residents fiercely protected private use of the beaches. Physical barriers, exorbitant access fees for nonresidents, and bans on street parking near beaches were a few of the strategies deployed to keep Connecticut’s poor off the white sands. “In a state where extreme wealth and equally extreme poverty resided in close proximity,” writes the author, “beach access restrictions complemented, reinforced, and helped to naturalize the barriers dividing thriving suburbs from dying cities.” Along with education and housing reform, Coll focused much energy on beach access, filling buses with children from poor cities and transporting them to private beaches, devising a program like New York’s Fresh Air Fund to give children a chance to live with white families for a portion of the summer, and mounting repeated lawsuits. The push for beach access spawned a nationwide movement: between 1964 and 1974, Kahrl discovered, “federal and state courts decided at least twenty-six cases involving disputes over public rights on beaches” in which white communities argued vociferously for their entitlement. Despite many successes, Coll never took on the challenge of “dismantling the structures” and institutions that perpetuate racial inequality, and he became increasingly “unhinged, reckless, and counterproductive” as he lost the public’s respect.

An unsparing exposé of white supremacy among Northern elites.

Pub Date: March 20, 2018

ISBN: 978-0-300-21514-4

Page Count: 352

Publisher: Yale Univ.

Review Posted Online: Dec. 24, 2017

Kirkus Reviews Issue: Jan. 15, 2018

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Not an easy read but an essential one.

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Title notwithstanding, this latest from the National Book Award–winning author is no guidebook to getting woke.

In fact, the word “woke” appears nowhere within its pages. Rather, it is a combination memoir and extension of Atlantic columnist Kendi’s towering Stamped From the Beginning (2016) that leads readers through a taxonomy of racist thought to anti-racist action. Never wavering from the thesis introduced in his previous book, that “racism is a powerful collection of racist policies that lead to racial inequity and are substantiated by racist ideas,” the author posits a seemingly simple binary: “Antiracism is a powerful collection of antiracist policies that lead to racial equity and are substantiated by antiracist ideas.” The author, founding director of American University’s Antiracist Research and Policy Center, chronicles how he grew from a childhood steeped in black liberation Christianity to his doctoral studies, identifying and dispelling the layers of racist thought under which he had operated. “Internalized racism,” he writes, “is the real Black on Black Crime.” Kendi methodically examines racism through numerous lenses: power, biology, ethnicity, body, culture, and so forth, all the way to the intersectional constructs of gender racism and queer racism (the only section of the book that feels rushed). Each chapter examines one facet of racism, the authorial camera alternately zooming in on an episode from Kendi’s life that exemplifies it—e.g., as a teen, he wore light-colored contact lenses, wanting “to be Black but…not…to look Black”—and then panning to the history that informs it (the antebellum hierarchy that valued light skin over dark). The author then reframes those received ideas with inexorable logic: “Either racist policy or Black inferiority explains why White people are wealthier, healthier, and more powerful than Black people today.” If Kendi is justifiably hard on America, he’s just as hard on himself. When he began college, “anti-Black racist ideas covered my freshman eyes like my orange contacts.” This unsparing honesty helps readers, both white and people of color, navigate this difficult intellectual territory.

Not an easy read but an essential one.

Pub Date: Aug. 13, 2019

ISBN: 978-0-525-50928-8

Page Count: 320

Publisher: One World/Random House

Review Posted Online: April 28, 2019

Kirkus Reviews Issue: May 15, 2019

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A clear and candid contribution to an essential conversation.


Straight talk to blacks and whites about the realities of racism.

In her feisty debut book, Oluo, essayist, blogger, and editor at large at the Establishment magazine, writes from the perspective of a black, queer, middle-class, college-educated woman living in a “white supremacist country.” The daughter of a white single mother, brought up in largely white Seattle, she sees race as “one of the most defining forces” in her life. Throughout the book, Oluo responds to questions that she has often been asked, and others that she wishes were asked, about racism “in our workplace, our government, our homes, and ourselves.” “Is it really about race?” she is asked by whites who insist that class is a greater source of oppression. “Is police brutality really about race?” “What is cultural appropriation?” and “What is the model minority myth?” Her sharp, no-nonsense answers include talking points for both blacks and whites. She explains, for example, “when somebody asks you to ‘check your privilege’ they are asking you to pause and consider how the advantages you’ve had in life are contributing to your opinions and actions, and how the lack of disadvantages in certain areas is keeping you from fully understanding the struggles others are facing.” She unpacks the complicated term “intersectionality”: the idea that social justice must consider “a myriad of identities—our gender, class, race, sexuality, and so much more—that inform our experiences in life.” She asks whites to realize that when people of color talk about systemic racism, “they are opening up all of that pain and fear and anger to you” and are asking that they be heard. After devoting most of the book to talking, Oluo finishes with a chapter on action and its urgency. Action includes pressing for reform in schools, unions, and local governments; boycotting businesses that exploit people of color; contributing money to social justice organizations; and, most of all, voting for candidates who make “diversity, inclusion and racial justice a priority.”

A clear and candid contribution to an essential conversation.

Pub Date: Jan. 16, 2018

ISBN: 978-1-58005-677-9

Page Count: 256

Publisher: Seal Press

Review Posted Online: Oct. 9, 2017

Kirkus Reviews Issue: Nov. 1, 2017

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