Questions of complicity and culpability are resolved by prosecutors and daughters alike in Hess’ slow reveal of large truths...
What is the cost of learning the truth? And who is responsible for telling that costly truth?
A prosecutor’s exhortation to learn “every conceivable” Polish word for “how to kill a person” is an early signal to a naïve German interpreter, called in 1963 to translate at the Frankfurt Auschwitz trials, that she will soon confront truths about the past never before revealed. Eva Bruhns, a young woman still living with her parents—the proprietors of the eponymous German House restaurant—looks forward to a betrothal to Jürgen Schoormann, her reserved boyfriend, and routinely works as a Polish-language interpreter in mundane contract matters and business disputes. Her sister, Annegret, works as a pediatric nurse while younger brother Stefan dotes on the family’s black dachshund. The Bruhns are a thoroughly average family. Eva’s growing awareness of the atrocities perpetrated by the Auschwitz defendants, coupled with a vague sense of déjà vu, jolts her out of complacency and ignorance about the role the average German citizen played during the war. Eva’s increasing passion to secure justice for the victims of Auschwitz, whose stories she absorbs daily, contrasts vividly with the attitudes and actions of her neighbors (and family members), whose desire to leave the past behind is clear. Hess, a popular television screenwriter in Germany, delivers scenes and dialogue in a linear sequence, and it is easy to envision almost any of the scenes (courtroom or dining room) on screen via the straightforward translation by Lauffer. Less linear are the continuing deceptions Eva confronts on an average day, in an average life, in an average city.
Questions of complicity and culpability are resolved by prosecutors and daughters alike in Hess’ slow reveal of large truths which are obscured by larger lies.Pub Date: Dec. 3, 2019
ISBN: 978-0-06-291025-7
Page Count: 336
Publisher: HarperVia
Review Posted Online: Sept. 14, 2019
Kirkus Reviews Issue: Oct. 1, 2019
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
A modern day fable, with modern implications in a deceiving simplicity, by the author of Dickens. Dali and Others (Reynal & Hitchcock, p. 138), whose critical brilliance is well adapted to this type of satire. This tells of the revolt on a farm, against humans, when the pigs take over the intellectual superiority, training the horses, cows, sheep, etc., into acknowledging their greatness. The first hints come with the reading out of a pig who instigated the building of a windmill, so that the electric power would be theirs, the idea taken over by Napoleon who becomes topman with no maybes about it. Napoleon trains the young puppies to be his guards, dickers with humans, gradually instigates a reign of terror, and breaks the final commandment against any animal walking on two legs. The old faithful followers find themselves no better off for food and work than they were when man ruled them, learn their final disgrace when they see Napoleon and Squealer carousing with their enemies... A basic statement of the evils of dictatorship in that it not only corrupts the leaders, but deadens the intelligence and awareness of those led so that tyranny is inevitable. Mr. Orwell's animals exist in their own right, with a narrative as individual as it is apt in political parody.
Pub Date: Aug. 26, 1946
ISBN: 0452277507
Page Count: 114
Publisher: Harcourt, Brace
Review Posted Online: Nov. 2, 2011
Kirkus Reviews Issue: Aug. 1, 1946
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