Popular Japanese writer Yoshimoto (Lizard, 1994, etc.) abandons her usual edgy hip minimalism for a maudlin and pretentious take on death and the meaning of life as she tells the story of a young woman's search for redemption. The sorrows just keep piling up for our poor twentysomething narrator, Saku-chan. Her father died of an aneurysm when she was a child; her mother remarried and then divorced; her sister Mayu, a famous actress, suddenly died; and when Saku-chan falls down some stairs and cuts her head open, she loses her memory. But this same fall, ironically, ultimately allows her to heal, though the process will be long and minutely detailed. Saku-chan lives at home with her mother, a cousin, her young half-brother Yoshio, and a woman friend of her mother's. Meanwhile, she works at a bar, has few interests, and seems content to drift through life. Working now to retrieve her memory at least gives her something to do. As Saku- chan tries to recall her past, she meets up with Ryichir, a writer and her sister Mayu's lover. The two sleep together, but Ryichir is restless and often away traveling. Brother Yoshio is also having troubles of his own. He stays away from school and, when pressed, tells Saku-chan that he's subject to premonitions and disturbing dreams. Saku-chan and Yoshio grow closer: They vacation together, ponder the strange dreams they experience, and think about the meaning of life. Yoshio eventually finds acceptance at a school for autistic and special children. But it's only after a visit to the ghost-haunted island of Saipan that Saku-chan, her memory recovered, accepts her sister's death. A hurried epilogue breathlessly wraps things up as a healed Saku-chan explains that she's now ready to ``flow endlessly through life.'' Yoshimoto tries hard to be deep here but flounders in the shallows. (First printing of 50,000; $75,000 ad/promo)
Pub Date: July 1, 1997
ISBN: 0-8021-1590-X
Page Count: 368
Publisher: Grove
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: May 1, 1997
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
A modern day fable, with modern implications in a deceiving simplicity, by the author of Dickens. Dali and Others (Reynal & Hitchcock, p. 138), whose critical brilliance is well adapted to this type of satire. This tells of the revolt on a farm, against humans, when the pigs take over the intellectual superiority, training the horses, cows, sheep, etc., into acknowledging their greatness. The first hints come with the reading out of a pig who instigated the building of a windmill, so that the electric power would be theirs, the idea taken over by Napoleon who becomes topman with no maybes about it. Napoleon trains the young puppies to be his guards, dickers with humans, gradually instigates a reign of terror, and breaks the final commandment against any animal walking on two legs. The old faithful followers find themselves no better off for food and work than they were when man ruled them, learn their final disgrace when they see Napoleon and Squealer carousing with their enemies... A basic statement of the evils of dictatorship in that it not only corrupts the leaders, but deadens the intelligence and awareness of those led so that tyranny is inevitable. Mr. Orwell's animals exist in their own right, with a narrative as individual as it is apt in political parody.
Pub Date: Aug. 26, 1946
ISBN: 0452277507
Page Count: 114
Publisher: Harcourt, Brace
Review Posted Online: Nov. 2, 2011
Kirkus Reviews Issue: Aug. 1, 1946
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