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A REPLACEMENT LIFE

A smart first novel that’s unafraid to find humor in atrocity.

An ambitious young writer compromises his integrity for the sake of his Russian forebears in Fishman’s darkly comic, world-wise debut.

Slava, the hero of this tale, toils as a relatively anonymous researcher at Century, an esteemed New Yorker–style magazine. Though he’s a gifted storyteller, he’s relegated to writing snarky retorts to flyover-country news briefs. His hubristic ambition to write bigger things is seized upon by his grandfather, who wants him to write a narrative for an application to receive reparations from Germany for death-camp survivors. The grandfather wasn’t actually in the camps, but no matter: Slava is masterful at giving (and withholding) just enough detail to be persuasive, and soon, much of the post-Soviet Jewish diaspora in Brooklyn is asking for similar assistance. Instead of making a dour morality tale, Fishman mines this setup for comedy, satirizing the magazine’s preaching about accuracy (which proves to be conditional) and portraying Slava as an easily led intellectual schlemiel. Bolstering his indecisive character, Fishman has Slava juggling two romantic interests, one a Century fact checker, the other a fellow Russian. How to make such an uncertain man worth spending time with? The novel is largely carried on Fishman’s sharp wit, ear for dialect and close character studies, which capture the sociological nuances of everyone from preening magazine editors to doting relatives. (He writes of Brooklyn's Soviet expat community: “These unlike people had been tossed together like salad by the cupidity of the Soviet government, and now, in America, they were forced to keep speaking Russian…and they did, because a Ukrainian’s hate of Russian was still warmer than his love of an American.” Slava’s romantic and professional reckonings in the closing pages are inevitable, but Fishman thoughtfully raises questions of what Holocaust-era suffering is deserving of recompense.

A smart first novel that’s unafraid to find humor in atrocity.

Pub Date: June 3, 2014

ISBN: 978-0-06-228787-8

Page Count: 336

Publisher: Harper/HarperCollins

Review Posted Online: May 6, 2014

Kirkus Reviews Issue: May 15, 2014

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THE HANDMAID'S TALE

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.

Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

Pub Date: Feb. 17, 1985

ISBN: 038549081X

Page Count: -

Publisher: Houghton Mifflin

Review Posted Online: Sept. 16, 2011

Kirkus Reviews Issue: Jan. 15, 1985

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THE SCREWTAPE LETTERS

These letters from some important executive Down Below, to one of the junior devils here on earth, whose job is to corrupt mortals, are witty and written in a breezy style seldom found in religious literature. The author quotes Luther, who said: "The best way to drive out the devil, if he will not yield to texts of Scripture, is to jeer and flout him, for he cannot bear scorn." This the author does most successfully, for by presenting some of our modern and not-so-modern beliefs as emanating from the devil's headquarters, he succeeds in making his reader feel like an ass for ever having believed in such ideas. This kind of presentation gives the author a tremendous advantage over the reader, however, for the more timid reader may feel a sense of guilt after putting down this book. It is a clever book, and for the clever reader, rather than the too-earnest soul.

Pub Date: Jan. 1, 1942

ISBN: 0060652934

Page Count: 53

Publisher: Macmillan

Review Posted Online: Oct. 17, 2011

Kirkus Reviews Issue: June 15, 1943

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