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RAYMOND CARVER'S WHAT WE TALK ABOUT WHEN WE TALK ABOUT LOVE

A revelatory meditation on reading, writing, and editing.

A celebration of a favorite writer deepens into an unexpectedly complex and ambivalent response.

Evenson (Critical Studies/CalArts; The Warren, 2016, etc.) first read Carver’s classic collection of minimalist fiction when he was an 18-year-old student intent on learning to write fiction himself. He wasn’t well-versed in Carver’s contemporaries, so he came to him from an unorthodox direction: “I had Beckett and Kafka as models for what I hoped literature could do,” he writes. “Which probably made me see Carver in a very eccentric light.” Adding to the eccentricity of the experience was the fact that Evenson was a Mormon and therefore abstained from alcohol, which fueled almost all of these stories and was such a struggle for Carver. Yet Evenson’s close readings proved profoundly influential, as he felt that Carver’s stories had “a productive ambiguity that stimulates a creative energy that keeps them active and alive in a way that books more insistent on ‘meaning something’ don’t manage.” Seeing Carver’s seminal fiction through Evenson’s eyes will bring readers back to the work fresh. Then things get trickier. Like the rest of the literary world, Evenson discovered just how aggressively editor Gordon Lish had refocused these stories, in some cases cutting as much as 80 percent from Carver’s original manuscript. As Carver moved away from the severity of such minimalism and published more detailed versions of some of these stories, Evenson thought that the new versions “felt less like the Carver I knew and more like stories that didn’t have his distinctive imprint.” Further complicating the issue is the fact that Evenson would subsequently have some ambivalent experiences with Lish as his editor and some stonewalling from the Carver estate while researching a piece on the Lish-Carver relationship. The author leaves no question that he remains grateful for the stories as he first encountered them and prefers them to the versions Carver favored, yet he identifies with how the author felt like an “imposter.”

A revelatory meditation on reading, writing, and editing.

Pub Date: March 1, 2018

ISBN: 978-1-63246-061-5

Page Count: 156

Publisher: Ig Publishing

Review Posted Online: Dec. 10, 2017

Kirkus Reviews Issue: Jan. 1, 2018

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NIGHT

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...

Elie Wiesel spent his early years in a small Transylvanian town as one of four children. 

He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions. 

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the sphere of suffering shared, and in this case extended to the death march itself, there is no spiritual or emotional legacy here to offset any reader reluctance.

Pub Date: Jan. 16, 2006

ISBN: 0374500010

Page Count: 120

Publisher: Hill & Wang

Review Posted Online: Oct. 7, 2011

Kirkus Reviews Issue: Jan. 15, 2006

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GENGHIS KHAN AND THE MAKING OF THE MODERN WORLD

A horde-pleaser, well-written and full of surprises.

“The Mongols swept across the globe as conquerors,” writes the appreciative pop anthropologist-historian Weatherford (The History of Money, 1997, etc.), “but also as civilization’s unrivaled cultural carriers.”

No business-secrets fluffery here, though Weatherford does credit Genghis Khan and company for seeking “not merely to conquer the world but to impose a global order based on free trade, a single international law, and a universal alphabet with which to write all the languages of the world.” Not that the world was necessarily appreciative: the Mongols were renowned for, well, intemperance in war and peace, even if Weatherford does go rather lightly on the atrocities-and-butchery front. Instead, he accentuates the positive changes the Mongols, led by a visionary Genghis Khan, brought to the vast territories they conquered, if ever so briefly: the use of carpets, noodles, tea, playing cards, lemons, carrots, fabrics, and even a few words, including the cheer hurray. (Oh, yes, and flame throwers, too.) Why, then, has history remembered Genghis and his comrades so ungenerously? Whereas Geoffrey Chaucer considered him “so excellent a lord in all things,” Genghis is a byword for all that is savage and terrible; the word “Mongol” figures, thanks to the pseudoscientific racism of the 19th century, as the root of “mongoloid,” a condition attributed to genetic throwbacks to seed sown by Mongol invaders during their decades of ravaging Europe. (Bad science, that, but Dr. Down’s son himself argued that imbeciles “derived from an earlier form of the Mongol stock and should be considered more ‘pre-human, rather than human.’ ”) Weatherford’s lively analysis restores the Mongols’ reputation, and it takes some wonderful learned detours—into, for instance, the history of the so-called Secret History of the Mongols, which the Nazis raced to translate in the hope that it would help them conquer Russia, as only the Mongols had succeeded in doing.

A horde-pleaser, well-written and full of surprises.

Pub Date: March 2, 2004

ISBN: 0-609-61062-7

Page Count: 320

Publisher: Crown

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Dec. 1, 2003

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