Fresh, iconoclastic, stimulating debates.
A valiant attempt to provoke philosophical questions about identity and purpose in unlikely hotspots.
Over the course of a few years, Fraenkel (Philosophy and Religion/McGill Univ.; Philosophical Religions from Plato to Spinoza: Reason, Religion, and Autonomy, 2013, etc.) took philosophical conundrums outside the confines of academia to test whether questions about morality and politics taught by Plato and Maimonides could be relevant to people in enduring conflict—e.g., Palestinians and Israelis, orthodox practitioners both Muslim and Jewish, Afro-Brazilian youth, and indigenous Mohawk. Between 2006 and 2011, Fraenkel, who is Jewish and speaks Arabic, held workshops among these groups, and he chronicles in abbreviated essays how the discussions proliferated, with himself constantly taking on the role of Socratic interlocutor. At his seminar at Al-Quds University in East Jerusalem, he discussed how the “examined life” advocated by Socrates in Plato’s Apology can apply to notions of justice authorized by Islam or Judaism. In Makassar, Indonesia, the author stimulated conversation about democracy—a rather new concept in that once-authoritarian, Muslim-dominated country—and whether it is just a Western import. Among a group of Hasidic Jews in New York City who were questioning their childhood faith, Fraenkel read 11th-century Muslim thinker Al-Ghazali’s Deliverance from Error, in which the author describes his own loss of faith. Reading these texts, such as Maimonides’ The Guide for the Perplexed, is prohibited in their community, and thus offers the students the thrill of leading a “double life.” In Brazil, where teaching philosophy in high school is now mandatory, Fraenkel plunged into received notions of justice and equality in a deeply unequal nation. Among the Mohawk of the Akwesasne reserve, near Montreal, the author tried to endow his students with tools for discussing how to reconcile tradition and modernity and what it means to “live well.” Above all, the author endorses the questioning of “bonds of authority” and “inherited beliefs.”
Fresh, iconoclastic, stimulating debates.Pub Date: June 1, 2015
ISBN: 978-0-691-15103-8
Page Count: 232
Publisher: Princeton Univ.
Review Posted Online: Feb. 13, 2015
Kirkus Reviews Issue: March 1, 2015
The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...
Elie Wiesel spent his early years in a small Transylvanian town as one of four children.
He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions.
Pub Date: Jan. 16, 2006
ISBN: 0374500010
Page Count: 120
Publisher: Hill & Wang
Review Posted Online: Oct. 7, 2011
Kirkus Reviews Issue: Jan. 15, 2006
A moving meditation on mortality by a gifted writer whose dual perspectives of physician and patient provide a singular...
A neurosurgeon with a passion for literature tragically finds his perfect subject after his diagnosis of terminal lung cancer.
Writing isn’t brain surgery, but it’s rare when someone adept at the latter is also so accomplished at the former. Searching for meaning and purpose in his life, Kalanithi pursued a doctorate in literature and had felt certain that he wouldn’t enter the field of medicine, in which his father and other members of his family excelled. “But I couldn’t let go of the question,” he writes, after realizing that his goals “didn’t quite fit in an English department.” “Where did biology, morality, literature and philosophy intersect?” So he decided to set aside his doctoral dissertation and belatedly prepare for medical school, which “would allow me a chance to find answers that are not in books, to find a different sort of sublime, to forge relationships with the suffering, and to keep following the question of what makes human life meaningful, even in the face of death and decay.” The author’s empathy undoubtedly made him an exceptional doctor, and the precision of his prose—as well as the moral purpose underscoring it—suggests that he could have written a good book on any subject he chose. Part of what makes this book so essential is the fact that it was written under a death sentence following the diagnosis that upended his life, just as he was preparing to end his residency and attract offers at the top of his profession. Kalanithi learned he might have 10 years to live or perhaps five. Should he return to neurosurgery (he could and did), or should he write (he also did)? Should he and his wife have a baby? They did, eight months before he died, which was less than two years after the original diagnosis. “The fact of death is unsettling,” he understates. “Yet there is no other way to live.”
A moving meditation on mortality by a gifted writer whose dual perspectives of physician and patient provide a singular clarity.Pub Date: Jan. 19, 2016
ISBN: 978-0-8129-8840-6
Page Count: 248
Publisher: Random House
Review Posted Online: Sept. 29, 2015
Kirkus Reviews Issue: Oct. 15, 2015
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