Fresh, iconoclastic, stimulating debates.



A valiant attempt to provoke philosophical questions about identity and purpose in unlikely hotspots.

Over the course of a few years, Fraenkel (Philosophy and Religion/McGill Univ.; Philosophical Religions from Plato to Spinoza: Reason, Religion, and Autonomy, 2013, etc.) took philosophical conundrums outside the confines of academia to test whether questions about morality and politics taught by Plato and Maimonides could be relevant to people in enduring conflict—e.g., Palestinians and Israelis, orthodox practitioners both Muslim and Jewish, Afro-Brazilian youth, and indigenous Mohawk. Between 2006 and 2011, Fraenkel, who is Jewish and speaks Arabic, held workshops among these groups, and he chronicles in abbreviated essays how the discussions proliferated, with himself constantly taking on the role of Socratic interlocutor. At his seminar at Al-Quds University in East Jerusalem, he discussed how the “examined life” advocated by Socrates in Plato’s Apology can apply to notions of justice authorized by Islam or Judaism. In Makassar, Indonesia, the author stimulated conversation about democracy—a rather new concept in that once-authoritarian, Muslim-dominated country—and whether it is just a Western import. Among a group of Hasidic Jews in New York City who were questioning their childhood faith, Fraenkel read 11th-century Muslim thinker Al-Ghazali’s Deliverance from Error, in which the author describes his own loss of faith. Reading these texts, such as Maimonides’ The Guide for the Perplexed, is prohibited in their community, and thus offers the students the thrill of leading a “double life.” In Brazil, where teaching philosophy in high school is now mandatory, Fraenkel plunged into received notions of justice and equality in a deeply unequal nation. Among the Mohawk of the Akwesasne reserve, near Montreal, the author tried to endow his students with tools for discussing how to reconcile tradition and modernity and what it means to “live well.” Above all, the author endorses the questioning of “bonds of authority” and “inherited beliefs.”

Fresh, iconoclastic, stimulating debates.

Pub Date: June 1, 2015

ISBN: 978-0-691-15103-8

Page Count: 232

Publisher: Princeton Univ.

Review Posted Online: Feb. 14, 2015

Kirkus Reviews Issue: March 1, 2015

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Doyle offers another lucid, inspiring chronicle of female empowerment and the rewards of self-awareness and renewal.

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More life reflections from the bestselling author on themes of societal captivity and the catharsis of personal freedom.

In her third book, Doyle (Love Warrior, 2016, etc.) begins with a life-changing event. “Four years ago,” she writes, “married to the father of my three children, I fell in love with a woman.” That woman, Abby Wambach, would become her wife. Emblematically arranged into three sections—“Caged,” “Keys,” “Freedom”—the narrative offers, among other elements, vignettes about the soulful author’s girlhood, when she was bulimic and felt like a zoo animal, a “caged girl made for wide-open skies.” She followed the path that seemed right and appropriate based on her Catholic upbringing and adolescent conditioning. After a downward spiral into “drinking, drugging, and purging,” Doyle found sobriety and the authentic self she’d been suppressing. Still, there was trouble: Straining an already troubled marriage was her husband’s infidelity, which eventually led to life-altering choices and the discovery of a love she’d never experienced before. Throughout the book, Doyle remains open and candid, whether she’s admitting to rigging a high school homecoming court election or denouncing the doting perfectionism of “cream cheese parenting,” which is about “giving your children the best of everything.” The author’s fears and concerns are often mirrored by real-world issues: gender roles and bias, white privilege, racism, and religion-fueled homophobia and hypocrisy. Some stories merely skim the surface of larger issues, but Doyle revisits them in later sections and digs deeper, using friends and familial references to personify their impact on her life, both past and present. Shorter pieces, some only a page in length, manage to effectively translate an emotional gut punch, as when Doyle’s therapist called her blooming extramarital lesbian love a “dangerous distraction.” Ultimately, the narrative is an in-depth look at a courageous woman eager to share the wealth of her experiences by embracing vulnerability and reclaiming her inner strength and resiliency.

Doyle offers another lucid, inspiring chronicle of female empowerment and the rewards of self-awareness and renewal.

Pub Date: March 10, 2020

ISBN: 978-1-9848-0125-8

Page Count: 352

Publisher: Dial Books

Review Posted Online: Dec. 22, 2019

Kirkus Reviews Issue: Jan. 15, 2020

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If the authors are serious, this is a silly, distasteful book. If they are not, it’s a brilliant satire.


The authors have created a sort of anti-Book of Virtues in this encyclopedic compendium of the ways and means of power.

Everyone wants power and everyone is in a constant duplicitous game to gain more power at the expense of others, according to Greene, a screenwriter and former editor at Esquire (Elffers, a book packager, designed the volume, with its attractive marginalia). We live today as courtiers once did in royal courts: we must appear civil while attempting to crush all those around us. This power game can be played well or poorly, and in these 48 laws culled from the history and wisdom of the world’s greatest power players are the rules that must be followed to win. These laws boil down to being as ruthless, selfish, manipulative, and deceitful as possible. Each law, however, gets its own chapter: “Conceal Your Intentions,” “Always Say Less Than Necessary,” “Pose as a Friend, Work as a Spy,” and so on. Each chapter is conveniently broken down into sections on what happened to those who transgressed or observed the particular law, the key elements in this law, and ways to defensively reverse this law when it’s used against you. Quotations in the margins amplify the lesson being taught. While compelling in the way an auto accident might be, the book is simply nonsense. Rules often contradict each other. We are told, for instance, to “be conspicuous at all cost,” then told to “behave like others.” More seriously, Greene never really defines “power,” and he merely asserts, rather than offers evidence for, the Hobbesian world of all against all in which he insists we live. The world may be like this at times, but often it isn’t. To ask why this is so would be a far more useful project.

If the authors are serious, this is a silly, distasteful book. If they are not, it’s a brilliant satire.

Pub Date: Sept. 1, 1998

ISBN: 0-670-88146-5

Page Count: 430

Publisher: Viking

Review Posted Online: May 20, 2010

Kirkus Reviews Issue: July 15, 1998

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