A gentle tale centering on how people come to grip with their pasts.
Hyde (Love In The Present Tense, 2006, etc.) chronicles two New Yorkers’ efforts to escape their different but equally constricting lives in a sweet tale openly modeled on West Side Story.
Alternating chapters between the two main characters, the author begins with Sebastian, a naïve 17-year-old who chafes under the domination of his strange, obsessive father. Home schooling prevents him from making friends his own age, and he’s almost completely isolated until a doctor’s orders give him a chance to escape his stifling apartment for a few hours each day to get fresh air and exercise. Sebastian spends most of his free time with his only friend, Delilah, an older black woman who has rented an apartment to be near her new grandchild. Delilah doesn’t just provide companionship, she also gives him permission to start living for himself. Aimlessly riding the subway late at night just to get out of the house, Sebastian sees a young woman who, like him, goes to the end of the line and back. The two feel an instantaneous spark and, despite several miscues, finally manage to connect. Her name is Maria, and she’s riding the Lexington Avenue line during the hours she’d normally be working to keep her abusive boyfriend Carl, father of her two children, from discovering that she’s lost her job. When she and Sebastian find themselves falling in love, they see a chance to escape from their individual traps. She nicknames him “Tony,” so they’ll be Tony and Maria, just like in West Side Story. While the two plan, motherless Sebastian makes a devastating discovery that sends him to California to see his grandmother. That journey takes both him and Maria to the edge of a life-changing decision.
A gentle tale centering on how people come to grip with their pasts.Pub Date: March 4, 2008
ISBN: 978-0-385-52127-7
Page Count: 240
Publisher: Flying Dolphin/Doubleday
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Jan. 1, 2008
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
A modern day fable, with modern implications in a deceiving simplicity, by the author of Dickens. Dali and Others (Reynal & Hitchcock, p. 138), whose critical brilliance is well adapted to this type of satire. This tells of the revolt on a farm, against humans, when the pigs take over the intellectual superiority, training the horses, cows, sheep, etc., into acknowledging their greatness. The first hints come with the reading out of a pig who instigated the building of a windmill, so that the electric power would be theirs, the idea taken over by Napoleon who becomes topman with no maybes about it. Napoleon trains the young puppies to be his guards, dickers with humans, gradually instigates a reign of terror, and breaks the final commandment against any animal walking on two legs. The old faithful followers find themselves no better off for food and work than they were when man ruled them, learn their final disgrace when they see Napoleon and Squealer carousing with their enemies... A basic statement of the evils of dictatorship in that it not only corrupts the leaders, but deadens the intelligence and awareness of those led so that tyranny is inevitable. Mr. Orwell's animals exist in their own right, with a narrative as individual as it is apt in political parody.
Pub Date: Aug. 26, 1946
ISBN: 0452277507
Page Count: 114
Publisher: Harcourt, Brace
Review Posted Online: Nov. 2, 2011
Kirkus Reviews Issue: Aug. 1, 1946
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