A Southern gothic narrative that’s strong on characters and backwoods atmosphere but undermined by literary affectation.
Though the third novel by Frazier (Thirteen Moons, 2006, etc.) makes occasional reference to Thunder Road, it could inspire a movie as gripping as another with Robert Mitchum, The Night of the Hunter, which also finds two small children fleeing from a dangerous man with a murky past. In this novel, set a half-century ago, the children are orphaned by the murder of their mother and are sent to live with her sister, once the beauty of a small Southern town, now squatting on the grounds of an abandoned lodge at the edge of the mountains. The man in pursuit of the children is Bud, their stepfather and likely their mother’s murderer, though he was acquitted of the crime. He knows that the children saw something and might have something he wants, maybe a lot of money. But they don’t talk. Or won’t talk. Or can’t talk. They’re almost feral (and certainly pyromaniacs) as well as mute, discovers Luce, their aunt and now their caretaker, who “didn’t even really like the children, much less love them. But she loved Lily [her murdered sister] and would raise the children and not be trash.” While generally staying within the minds of the characters, the prose occasionally takes literary flight to jarring effect: “Lifeless as these woods are now, all the blood must flow in summertime, whereas Jesus’s blood covers the world every day of the year.” Or, in Luce’s impressions of a sunset: “Expressed as art, the colors would lay on canvas entirely unnatural and sentimental, and yet they were a genuine manifestation of place many evenings in fall.” Frazier’s characters aren’t as likely to think like that as the novelist is. When he tempers his tendency toward filigree and lets his bare-boned, hard-boiled plot progress, the novel packs a devastating punch.
Pub Date: Oct. 4, 2011
ISBN: 978-1-4000-6709-1
Page Count: 272
Publisher: Random House
Review Posted Online: Aug. 17, 2011
Kirkus Reviews Issue: Sept. 1, 2011
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
This book sings with the terrible silence of dead civilizations in which once there was valor.
Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
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