A gruesome, unforgettable exposition of the still too-little-known facts of the Armenian genocide and its multigenerational...
The granddaughter of an Armenian and a Bostonian investigates the Armenian genocide, discovering that her grandmother took a guilty secret to her grave.
Laura, the narrator of Bohjalian’s latest, is doing genealogical research, attempting to learn more about a fact that has always intrigued her: Her Boston Brahmin grandmother, Elizabeth, and her grandfather, Armen, were brought together by the Armenian genocide. Flash back to 1915. Elizabeth has journeyed to the Syrian city of Aleppo, along with her father, on a mission sponsored by an American relief group, the Friends of Armenia. They have come in an attempt to deliver food and supplies to the survivors of the Armenian massacre. The Turks are using Aleppo as a depot for the straggling remnants of thousands of Armenian women, who have been force-marched through the desert after their men were slaughtered. Elizabeth finds the starved women, naked and emaciated, huddled in a public square, awaiting transports to Der-el-Zor, the desert “relocation camp” where, in reality, their final extermination will take place. Elizabeth takes in two of these refugees, Nevart and an orphan Nevart adopted on the trail, Hatoun, who has been virtually mute since she witnessed the beheading (for sport) of her mother and sisters by Turkish guards. By chance, Elizabeth encounters Armen, an Armenian engineer who has come to Aleppo to search for his wife, Karine. Armen has eluded capture since murdering his former friend, a Turkish official who had reneged on his promise to protect Armen’s family. Despairing of Karine’s survival—and falling in love with Elizabeth—Armen joins the British Army to fight the Turks. Among archival photos viewed by Laura decades later is one of Karine, who did reach the square mere days after Armen left Aleppo. How narrowly did Karine miss reuniting with Armen, Laura wonders, acknowledging that, but for tragic vagaries of fate, the family that produced her might never have come to be.
A gruesome, unforgettable exposition of the still too-little-known facts of the Armenian genocide and its multigenerational consequences.Pub Date: July 17, 2012
ISBN: 978-0-385-53479-6
Page Count: 320
Publisher: Doubleday
Review Posted Online: May 5, 2012
Kirkus Reviews Issue: May 15, 2012
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
This book sings with the terrible silence of dead civilizations in which once there was valor.
Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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