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AFTER THE FACT

TWO COUNTRIES, FOUR DECADES, ONE ANTHROPOLOGIST

An unabashedly honest ethnography that faces head-on the challenge of representing the ``other'' in the social sciences' ``post-postmodernist'' climate of uncertainty. As the founder of ``symbolic'' anthropology, which he refers to as the ``anthropology of meaning,'' Geertz (Social Sciences/Institute for Advanced Study, Princeton) has already made an impressive contribution to the field. This book—a series of reflections on his fieldwork over a period of some 40 years in two locations: Pare, Indonesia, and Sefrou, Morocco—vibrantly demonstrates that ethnography which recognizes the internal complexities and conflicts of anthropology can still be a viable and worthwhile enterprise. Geertz admits from the beginning that the reason for weaving his narrative between these two cultures is that this was the manner in which he came to ``find his feet'' in them; it is his own life, rather than any natural contrast between the two cultures, that gives form to the narrative. The task Geertz sets himself is nearly impossible: Not only have the two towns changed in virtually infinite ways, but Geertz himself and the discipline of anthropology have also undergone enormous transformations; in addition, local history and politics are nested within regional and international ones. Geertz accepts the challenge of describing this metamorphosis in all of its complexity without resorting to graphs, statistics, and models of patriarchal lineages. The ethnography that emerges is part history, part anecdote, part personal narrative, and part theory. The author likens the process to ``Richard Wilbur's Tom Swift, putting dirigibles together, in the quiet weather, out in the backyard.'' Whether he is describing Morocco, Indonesia, Harvard, the University of Chicago, or Princeton, Geertz respects the difficulty of relating a past that remains elusive despite exhaustive field notes. Ironically, this lends his voice a kind of ``ethnographic authority'' that he would probably wish to avoid. At times unwieldy, cumbersome, self-absorbed, detached, and graceless—in short, quite brilliant.

Pub Date: Feb. 1, 1995

ISBN: 0-674-00871-5

Page Count: 208

Publisher: Harvard Univ.

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Dec. 15, 1994

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THE VIRTUES OF AGING

A heartfelt if somewhat unsurprising view of old age by the former president. Carter (Living Faith, 1996, etc.) succinctly evaluates the evolution and current status of federal policies concerning the elderly (including a balanced appraisal of the difficulties facing the Social Security system). He also meditates, while drawing heavily on autobiographical anecdotes, on the possibilities for exploration and intellectual and spiritual growth in old age. There are few lightning bolts to dazzle in his prescriptions (cultivate family ties; pursue the restorative pleasures of hobbies and socially minded activities). Yet the warmth and frankness of Carter’s remarks prove disarming. Given its brevity, the work is more of a call to senior citizens to reconsider how best to live life than it is a guide to any of the details involved.

Pub Date: Oct. 26, 1998

ISBN: 0-345-42592-8

Page Count: 96

Publisher: Ballantine

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Sept. 15, 1998

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SO YOU WANT TO TALK ABOUT RACE

A clear and candid contribution to an essential conversation.

Straight talk to blacks and whites about the realities of racism.

In her feisty debut book, Oluo, essayist, blogger, and editor at large at the Establishment magazine, writes from the perspective of a black, queer, middle-class, college-educated woman living in a “white supremacist country.” The daughter of a white single mother, brought up in largely white Seattle, she sees race as “one of the most defining forces” in her life. Throughout the book, Oluo responds to questions that she has often been asked, and others that she wishes were asked, about racism “in our workplace, our government, our homes, and ourselves.” “Is it really about race?” she is asked by whites who insist that class is a greater source of oppression. “Is police brutality really about race?” “What is cultural appropriation?” and “What is the model minority myth?” Her sharp, no-nonsense answers include talking points for both blacks and whites. She explains, for example, “when somebody asks you to ‘check your privilege’ they are asking you to pause and consider how the advantages you’ve had in life are contributing to your opinions and actions, and how the lack of disadvantages in certain areas is keeping you from fully understanding the struggles others are facing.” She unpacks the complicated term “intersectionality”: the idea that social justice must consider “a myriad of identities—our gender, class, race, sexuality, and so much more—that inform our experiences in life.” She asks whites to realize that when people of color talk about systemic racism, “they are opening up all of that pain and fear and anger to you” and are asking that they be heard. After devoting most of the book to talking, Oluo finishes with a chapter on action and its urgency. Action includes pressing for reform in schools, unions, and local governments; boycotting businesses that exploit people of color; contributing money to social justice organizations; and, most of all, voting for candidates who make “diversity, inclusion and racial justice a priority.”

A clear and candid contribution to an essential conversation.

Pub Date: Jan. 16, 2018

ISBN: 978-1-58005-677-9

Page Count: 256

Publisher: Seal Press

Review Posted Online: Oct. 8, 2017

Kirkus Reviews Issue: Nov. 1, 2017

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