The awareness of the firefighter, the mindfulness of the monk, the principles of fire and the spirit of Zen come together in...



A former Yoga Journal senior editor’s account of five Zen practitioners turned firefighters who saved a beloved California monastery.

Most readers, if they know it at all, will connect Tassajara to the bread-baking and vegetarian cookbooks inspired by its kitchen. For practitioners of American Zen, however, the Tassajara Zen Mountain Center in the Ventana Wilderness near Big Sur is an almost sacred place for meditation and work, famous for its monastic training and host to thousands of guests since its founding in the mid-1960s. In June 2008, lightning set the California chaparral ablaze. At the end of an unpaved road, in a canyon surrounded by mountains, Tassajara lay in the middle of what would eventually become the third-largest conflagration in state history, destroying more than 240,000 acres. For almost three weeks, the community watched the fire approach, reduced their numbers to essential personnel and took various steps—including an ingenious sprinkler system rigged to rooftops, dubbed “Dharma Rain”—to protect the monastery. Finally, down to a band of 14 and under orders from state and federal authorities who deemed the place indefensible, they evacuated. On the way out, five monks turned back, determined to protect the abbey. Their histories, the stories of other Tassajara disciples, an introduction to the tenets of Buddhism and a meticulous tracking of the devastating fire’s progress are all part of Busch’s story. Her main purpose, though, is to explore how the discipline of Zen uniquely prepared otherwise untrained monks to face the crisis. Herself a Zen student, the author explains how Zen practice teaches followers to live in flux, to recognize impermanence and to deal with uncertainty. Novice firefighters, the monks were veterans at practicing calm and taking care, of honoring simultaneously interdependence and individual authority. They smoothly turned toward the fire, not to confront or fight it, but rather to meet it, to “make friends with it” as the blaze lapped at their perimeter.

The awareness of the firefighter, the mindfulness of the monk, the principles of fire and the spirit of Zen come together in a well-told story about the effort required and the lessons learned from paying close attention.

Pub Date: July 11, 2011

ISBN: 978-1-59420-291-9

Page Count: 272

Publisher: Penguin Press

Review Posted Online: May 3, 2011

Kirkus Reviews Issue: May 15, 2011

Did you like this book?

No Comments Yet

If the authors are serious, this is a silly, distasteful book. If they are not, it’s a brilliant satire.


The authors have created a sort of anti-Book of Virtues in this encyclopedic compendium of the ways and means of power.

Everyone wants power and everyone is in a constant duplicitous game to gain more power at the expense of others, according to Greene, a screenwriter and former editor at Esquire (Elffers, a book packager, designed the volume, with its attractive marginalia). We live today as courtiers once did in royal courts: we must appear civil while attempting to crush all those around us. This power game can be played well or poorly, and in these 48 laws culled from the history and wisdom of the world’s greatest power players are the rules that must be followed to win. These laws boil down to being as ruthless, selfish, manipulative, and deceitful as possible. Each law, however, gets its own chapter: “Conceal Your Intentions,” “Always Say Less Than Necessary,” “Pose as a Friend, Work as a Spy,” and so on. Each chapter is conveniently broken down into sections on what happened to those who transgressed or observed the particular law, the key elements in this law, and ways to defensively reverse this law when it’s used against you. Quotations in the margins amplify the lesson being taught. While compelling in the way an auto accident might be, the book is simply nonsense. Rules often contradict each other. We are told, for instance, to “be conspicuous at all cost,” then told to “behave like others.” More seriously, Greene never really defines “power,” and he merely asserts, rather than offers evidence for, the Hobbesian world of all against all in which he insists we live. The world may be like this at times, but often it isn’t. To ask why this is so would be a far more useful project.

If the authors are serious, this is a silly, distasteful book. If they are not, it’s a brilliant satire.

Pub Date: Sept. 1, 1998

ISBN: 0-670-88146-5

Page Count: 430

Publisher: Viking

Review Posted Online: May 20, 2010

Kirkus Reviews Issue: July 15, 1998

Did you like this book?



This a book of earlier, philosophical essays concerned with the essential "absurdity" of life and the concept that- to overcome the strong tendency to suicide in every thoughtful man-one must accept life on its own terms with its values of revolt, liberty and passion. A dreary thesis- derived from and distorting the beliefs of the founders of existentialism, Jaspers, Heldegger and Kierkegaard, etc., the point of view seems peculiarly outmoded. It is based on the experience of war and the resistance, liberally laced with Andre Gide's excessive intellectualism. The younger existentialists such as Sartre and Camus, with their gift for the terse novel or intense drama, seem to have omitted from their philosophy all the deep religiosity which permeates the work of the great existentialist thinkers. This contributes to a basic lack of vitality in themselves, in these essays, and ten years after the war Camus seems unaware that the life force has healed old wounds... Largely for avant garde aesthetes and his special coterie.

Pub Date: Sept. 26, 1955

ISBN: 0679733736

Page Count: 228

Publisher: Knopf

Review Posted Online: Sept. 19, 2011

Kirkus Reviews Issue: Sept. 1, 1955

Did you like this book?

No Comments Yet