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THE STORY OF B

Loose sequel to Quinn's debut novel, Ishmael (1992), the odd and controversial winner of the $500,000 Turner Tomorrow Award. In Ishmael, a young neophyte more or less accidentally apprenticed himself to a great talking ape, allowing Quinn to string together a series of Socratic dialogues on mankind's woes. Here, the device is much the same. We meet a young Laurentian priest, Jared Osbourne, who notes early on that the Laurentians still observe an old injunction: to watch for the appearance of the Antichrist. Jared is sent by his superior to investigate an itinerant European preacher known as B, a.k.a. Charles Atterley. Atterley isn't satanic in the least, however, nor even very religious, so the ``Antichrist'' tag is just a platform for Quinn to do his own preaching, which is reminiscent of the ape's declamations in Ishmael. When B is assassinated for his views, it makes little sense in terms of the plot, since all B does is talk (and talk)—he doesn't cast spells or plot world dominion. He talks about how primitive cultures were divided up into ``Leavers'' and ``Takers,'' how these ancient archetypes are still working themselves out, and how overpopulation will, in the next century, come near to obliterating us all. Modern agriculture, which Quinn thinks of as ``totalitarian'' because it's so divorced from nature, will not address the needs of 12 billion people (the UN estimate of how many of us there will be by 2040). The novel's format is artificial and far-fetched, but no matter: The author writes a facile, clear prose, and the ideas he wants to discuss are admittedly important. Quinn is a provocative thinker. Imagine a combination of Robert M. Pirsig for style, Ayn Rand for cardboard characters on soapboxes, and the Unabomber for a nature-centered but slightly menacing feel. The combination equals Quinn, and makes for a helluva rant.

Pub Date: Dec. 1, 1996

ISBN: 0-553-10053-X

Page Count: 352

Publisher: Bantam

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Sept. 15, 1996

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WE WERE THE LUCKY ONES

Too beholden to sentimentality and cliché, this novel fails to establish a uniquely realized perspective.

Hunter’s debut novel tracks the experiences of her family members during the Holocaust.

Sol and Nechuma Kurc, wealthy, cultured Jews in Radom, Poland, are successful shop owners; they and their grown children live a comfortable lifestyle. But that lifestyle is no protection against the onslaught of the Holocaust, which eventually scatters the members of the Kurc family among several continents. Genek, the oldest son, is exiled with his wife to a Siberian gulag. Halina, youngest of all the children, works to protect her family alongside her resistance-fighter husband. Addy, middle child, a composer and engineer before the war breaks out, leaves Europe on one of the last passenger ships, ending up thousands of miles away. Then, too, there are Mila and Felicia, Jakob and Bella, each with their own share of struggles—pain endured, horrors witnessed. Hunter conducted extensive research after learning that her grandfather (Addy in the book) survived the Holocaust. The research shows: her novel is thorough and precise in its details. It’s less precise in its language, however, which frequently relies on cliché. “You’ll get only one shot at this,” Halina thinks, enacting a plan to save her husband. “Don’t botch it.” Later, Genek, confronting a routine bit of paperwork, must decide whether or not to hide his Jewishness. “That form is a deal breaker,” he tells himself. “It’s life and death.” And: “They are low, it seems, on good fortune. And something tells him they’ll need it.” Worse than these stale phrases, though, are the moments when Hunter’s writing is entirely inadequate for the subject matter at hand. Genek, describing the gulag, calls the nearest town “a total shitscape.” This is a low point for Hunter’s writing; elsewhere in the novel, it’s stronger. Still, the characters remain flat and unknowable, while the novel itself is predictable. At this point, more than half a century’s worth of fiction and film has been inspired by the Holocaust—a weighty and imposing tradition. Hunter, it seems, hasn’t been able to break free from her dependence on it.

Too beholden to sentimentality and cliché, this novel fails to establish a uniquely realized perspective.

Pub Date: Feb. 14, 2017

ISBN: 978-0-399-56308-9

Page Count: 416

Publisher: Viking

Review Posted Online: Nov. 21, 2016

Kirkus Reviews Issue: Dec. 1, 2016

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THE SCREWTAPE LETTERS

These letters from some important executive Down Below, to one of the junior devils here on earth, whose job is to corrupt mortals, are witty and written in a breezy style seldom found in religious literature. The author quotes Luther, who said: "The best way to drive out the devil, if he will not yield to texts of Scripture, is to jeer and flout him, for he cannot bear scorn." This the author does most successfully, for by presenting some of our modern and not-so-modern beliefs as emanating from the devil's headquarters, he succeeds in making his reader feel like an ass for ever having believed in such ideas. This kind of presentation gives the author a tremendous advantage over the reader, however, for the more timid reader may feel a sense of guilt after putting down this book. It is a clever book, and for the clever reader, rather than the too-earnest soul.

Pub Date: Jan. 1, 1942

ISBN: 0060652934

Page Count: 53

Publisher: Macmillan

Review Posted Online: Oct. 17, 2011

Kirkus Reviews Issue: June 15, 1943

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