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INSTRUCTIONS FOR A FUNERAL

In this magnificent book, we find the stories of every one of us: absent and present, dislocated and connected, at the mercy...

Means’ fifth collection cements his reputation as one of the finest, and most idiosyncratic, practitioners of short fiction in contemporary literature.

The 14 stories here revolve around themes of dislocation, in both the personal and the collective realms. Means begins with a declaration: “I’ve been writing stories for thirty years now,” he observes, “many published, others not published but trashed, put to bed, dead in the water….There’s simply no way to distill or describe what’s in the stories, except to say I attempt, to say the least, to respect whatever each story seems to want.” The conditionality is revealing; in many ways, it marks the ethos of the book. Stories, Means is saying, don’t happen to us so much as they grow out of us, which makes them connective in the deepest sense. And yet, as is also true of the work in his previous collections, connection is fleeting, illusory, incomplete. In “The Chair,” a father tries to discipline his young son even as he understands the gesture to be futile in a larger sense. Every moment, in other words, contains the seeds of its dissolution. “As I lifted him and felt his weight,” the narrator reflects, “the purity of the moment vanished and I would smell the stale, tart odor under his collar while he smelled, I suppose, the smoke and coffee on my breath and something else that later, at some point, perhaps even in memory, he would recognize as the first hints of decay.” The title story, on the other hand, looks at things from the other end of the telescope: an older man’s instructions for his funeral, written (as it must be) while he is still among the living; “Everything, right now, is safe and cozy,” the story concludes. Think about the implications of that sentence: a man sitting in the drowsy security of his own existence, writing lines to be read by someone else after he is gone.

In this magnificent book, we find the stories of every one of us: absent and present, dislocated and connected, at the mercy of our history, our narratives.

Pub Date: March 5, 2019

ISBN: 978-0-374-27981-3

Page Count: 192

Publisher: Farrar, Straus and Giroux

Review Posted Online: Dec. 22, 2018

Kirkus Reviews Issue: Jan. 15, 2019

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ANIMAL FARM

A FAIRY STORY

A modern day fable, with modern implications in a deceiving simplicity, by the author of Dickens. Dali and Others (Reynal & Hitchcock, p. 138), whose critical brilliance is well adapted to this type of satire. This tells of the revolt on a farm, against humans, when the pigs take over the intellectual superiority, training the horses, cows, sheep, etc., into acknowledging their greatness. The first hints come with the reading out of a pig who instigated the building of a windmill, so that the electric power would be theirs, the idea taken over by Napoleon who becomes topman with no maybes about it. Napoleon trains the young puppies to be his guards, dickers with humans, gradually instigates a reign of terror, and breaks the final commandment against any animal walking on two legs. The old faithful followers find themselves no better off for food and work than they were when man ruled them, learn their final disgrace when they see Napoleon and Squealer carousing with their enemies... A basic statement of the evils of dictatorship in that it not only corrupts the leaders, but deadens the intelligence and awareness of those led so that tyranny is inevitable. Mr. Orwell's animals exist in their own right, with a narrative as individual as it is apt in political parody.

Pub Date: Aug. 26, 1946

ISBN: 0452277507

Page Count: 114

Publisher: Harcourt, Brace

Review Posted Online: Nov. 2, 2011

Kirkus Reviews Issue: Aug. 1, 1946

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THE HANDMAID'S TALE

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.

Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

Pub Date: Feb. 17, 1985

ISBN: 038549081X

Page Count: -

Publisher: Houghton Mifflin

Review Posted Online: Sept. 16, 2011

Kirkus Reviews Issue: Jan. 15, 1985

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